Wednesday, July 9, 2008

No longer economic refugees but merchants of terror

By Wilson John
Sleeper cells of the ISI are thriving all over India using Bangladeshi infiltrators as local contact points. Result: The signature of HuJi on most bomb blasts in recent times.
The two unstable Islamic countries flanking India have emerged as the Al Qaeda’s staging posts. While Pakistan has been the epicentre of terrorism since the early 1980s, the emergence of Bangladesh as an extension of a global terror network pose serious challenges to the world, particularly India.
Though the terrorist groups targeting India (there is a hardly any difference between such groups and others with a global agenda) continue to be inspired by terrorist leaders based in Pakistan and Afghanistan, Bangladesh is where they meet, learn techniques of bomb making and collaborate for terrorist actions in India.
While the world is focussed on Pakistan’s tribal areas and North-West Frontier Province as an Al Qaeda-Taliban Emirate, the Bangladesh terror network’s emergence and growing power remains largely unnoticed.
This impression needs to be corrected without delay. Before September 11, 2001, no one really took seriously India’s struggles to cope with an externally-aided and abetted terrorism. Pakistan, despite a huge evidence of its complicity in promoting terrorism, remained on the blind side of the Western nations, particularly the US, which, till recently, considered it as a ‘strategic ally’ in the war on terrorism.
Today, it is widely acknowledged that Pakistan has become global headquarters of terrorism. Similarly, Bangladesh is fast becoming a major centre of outsource for this grand coalition of terror groups which are facing intense heat in West Asia and Afghanistan.
Bangladesh has become host to various terrorist groups anxious to recruit and train young students coming out of these madarsas. One of the more prominent ones is Harkat-ul-jihad al-Islami (HuJI), widely regarded as the Al Qaeda’s operating arm in South Asia. HuJI has been consolidating its position in Bangladesh where it boasts a membership of more than 15,000 activists, of whom at least 2,000 are “hardcore”.
Led by Shawkat Osman (alias Sheikh Farid) in Chittagong, the group has at least six training camps in Bangladesh. According to one report, about 3,500 Bangladeshis had gone to Pakistan and Afghanistan to take part in jihad. Barring 34 who died, a large number of them returned home; of these, about 500 form the backbone of HuJI.
What should be of immediate concern to regional nations and the West (in particular the US) is, irrespective of the absence of sustained links between Islamic groups like HT, JeI and terrorist organisations, they essentially share the same ideology and anti-Western agenda. In Pakistan, the Al-Qaeda has been quite successful in co-opting various religious and sectarian groups to work for the larger “cause” of global terror. In Bangladesh such networking could be easier, making this small, impoverished country a potential sanctuary for Al Qaeda clones like HuJI.
For India, HuJI presents a clear and immediate danger. But even Indian authorities ignored the emerging evidence of HuJI’s footprints. The group’s activities in India were first noticed in August 1999 when four HuJI activists were detained in Guwahati — two of them were from Pakistan, one from Kashmir and another from Muzzaffarnagar in Uttar Pradesh. Their interrogations revealed a cache of explosives — 34 Kg of RDX — hidden in a Bangladesh mosque and the recruitment of young immigrant Muslims in Assam. But it was the attack on the American Centre in Kolkata on January 22, 2002 that uncovered the growing linkages of HuJI-B within India.
Investigators found HuJI-B’s links with a local group called Asif Reza Commando Force (ARCF) formed by illegal Bangladeshi migrants living in Assam and West Bengal with the help of HuJI-B and Students Islamic Movement of India (SIMI) activists.
Another clear evidence of HuJI’s strength and alliances was revealed when a suicide bomber walked into Hyderabad’s Special Task Force office on October 12, 2005, and detonated a pressure-activated bomb carried in a backpack. Investigations pointed to a joint operation by cadres of the Jaish-e-Mohammed, HuJI and LeT. Two months later, Delhi Police detained three HuJI-B militants involved in the Hyderabad attack who said they were trained at ISI-run camp in Balochistan and were sent to India to target Bangalore and Hyderabad.
The series of terrorist attacks, beginning with Varanasi (March 7, 2006), besides numerous arrests of terrorists, their supporters and seizure of weapons and explosives, exposed the contours of a grand merger of various extremist and terrorist groups and organisations within India. Of the two terrorists shot down within hours of the Varanasi explosions, one was a LeT commander in Lucknow, while the second a HuJI activist from Bangladesh living in Delhi.
This alliance could not have operated across the country without extensive local support provided often by SIMI and other small, less-known outfits. The terrorist coalition utilises the support base to plan and execute terrorist operations, besides planning a safe exit. This support base in many areas like Uttar Pradesh and Bihar rely on modules set up by ISI for gathering intelligence on Indian strategic assets.
Madarsas have also been used in providing the logistics in the past and continue to do so but more covertly than in the past. The groups seek out rooms to rent out in outlying colonies or in crowded areas where they could remain anonymous; in many cases they have set up small businesses to merge into the crowd. The objective of this coalition of terror is to create political upheaval in India. The fast emerging linkages between LeT, SIMI and HuJI (and Jamaitul Mujahideen Bangladesh) depict the contours of a pan-Islamist network in Asia, linking groups operating in Iraq and Afghanistan to Pakistan, India, Bangladesh and several south Asian countries like Indonesia.—(ADNI)


The absolute truth and the forced religion

By Pr Graceson Kamei
Religion is a system of Faith and Worship. It is also a belief in a personal God. These faith and Belief bind him or her to/stay in tune with God whereby human being can establish a perfect state of God-realisation.
In every religion of the world, good act, love, good thoughts and forgiveness etc are the prime axioms. Any sort of evil act (sin) or evil thoughts is abhorrent to all religions. No matter to whatever religion one may belong, it is not wrong to accept the good precepts of any religion. For example, The Gita says, “A student (human) should have the only aim of study or God-realisation because ‘determinate intellect is one pointed’. Gita 2/41 (Quoted from the Book, Be Good authored by Swami Ramsukhdas). The Quran says, ‘Except those who are (Real1y) weak and oppressed - Men, women and children who have no means, in their power, nor can they find a way (to escape) (Koran: Surat An-Nisaa 4:98).
The Bible says, ‘Love your neighbour as thyself Mt.19:19). The Common belief is found in every religion such are the good precepts to be practised and encouraged, perhaps, it is indeed unbearable to concur with the belief or faith which contradicts one’s belief. For instance, Christians are strictly not allowed to worship any carved image or idol. The Bible says, “you shall not make for yourself any carved image, or any likeness of anything that is in heaven above, or that is is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them...(Exo.25:4,5). But Idol or image worship is an important part in Hinduism. Here the question arises, can the majority group force the minority to follow their belief? Should the minority group (Christians) propagate their belief to non-Christians for conversion through inducement or by giving alms? Neither imposition nor inducement should be the means for propagation of religious belief. Freedom of religion does not mean doing anything that violates freedom of conscience. Yes, freedom of religion allows to propagate different belief and faith. In as much as the propagation is concerned, it should be carried out through persuasion and dialogue between the groups. Because no imposition is employed in this method. But rather this opens the wide door or every religion and every person to choose after having convicted decision of what to follow between.
No doubt, for Christianity propagation, in another word preaching is an inevitable commission, because this commission is given by Christ himself. And this had been followed from the Ist century down to this present century. No face on earth can ban this commission. But for this reason, many were tortured, burnt alive and imprisoned.
The emergence of Islam was in progress during the Medieval period of Indian history. This was done either by propagation and imposition under the imperial power. Lakh of Hindus were forced to adopt Islam. Their temples and Idols had been destroyed. This religious intolerance act took place mostly during the reign of Feroze Tughlak. Mention can be made of Budhism which spread across India and many people of Asian countries accepted it willingly. So also with the case of Manipuris, when the then Maharaja accepted Hinduism from the preaching of Santidas, many Manipuris abandoned Sanamahi.
History gives an example of religious tolerant and religious intolerant. It was in the Medieval period of India, a harmonious fraternity, unity and love flourished albeit there were different sects of religion. When there was hostile attitude between the Muslim and the Hindus, the Bhakti movement calmed down the feeling of enmity.
God has given freedom of thinking as the best gift. Liberty of conscience — the greatest right is to be respected. It must not be threatened.’ Let every human enjoy the freedom conscience (religion).
There was a period of time in the bygone days when the liberty of conscience was forcefully banned. During the French Revolution, Christian whose belief was based up, on the Holy Bible were forced to burn the Holy Bibles. Christians were persecuted severely. It was only French in the world that her legislative assembly pronounced that there was no God. The French declared that their goddess (God) was only the “Reason”. The world for the first time heard an Assembly of learned men uplift their united voice to renounce unanimously the belief and worship of Deity. (Sir Walter Scott, Life of Nepoleon, Vol., Cha jter 17; Blackwood’s magazine’ November, 1870)
God never force human because He is love. He allows us to love and worship Him in freedom of conscience (religion). Religion is the only path that human being can come to God and live a new life of detachment. Mankind long to have supreme truth, peace,” and happiness and eternity. And thus such is the final goal of human life.
The Bible also recorded of a forced religion when Nebuchadnezzar was a king of Babylon (The modern Iraq). He enacted a law for all the peoples in his kingdom that was to worship his image. It was a part of ancient world religion to worship Emperor images and other idols. Idolatrous practices were a spiritual lifestyle particularly in Babylon. When this was imposed certain Jews who dwelled in Babylon refused to adopt their religion and worship the image of the king. So the king made a decree against the three Jews (Shadrach, Meshach and Abednego) to cast them into burning fiery furnace. When they were cast off into the furnace, God was with them amidst the flame of the furnace. They were unharmed.
Forced religion is of man, not of God. When the Son of God, Jesus Christ was in this world, he never imposed a religion to follow him or his religion and doctrines. Christ gives free and pure conscience for human being so as to exercise the liberty to worship, believe and “practice. Because in Christ’s Government no restraint was ever used. For instance, Jesus said, “If you love me keep my commandment” (John 14: 15).
Those who love him ought to keep his law, the commandments which was written by His own finger and was given to Moses on Mt Sinai. He never force unwilling public to keep his 10 commandments. It is entirely upto every person to keep the law or to condemn it. Because all human beings are moral being, who are accountable for their action. For all human being have the moral since it is written on their hearts (Roms. 2:14,15) and are exhorted to obedience (3.nd warned of the penalties of disobedience. But they are never forced.
Imposition. Yes, there is a gravest historical example which took place in Europe. Inquisition in Europe was indeed very savagery in its nature. This was set up by the Roman Catholic Church in the 13th century to combat heresy. By Pope Innocent IV’s Bull Ad of 1252, torture was permitted in addition to trial, impenitent heretics were punished by excommunication or imprisoned, or confiscation of goods, or were handed over to the State to be burned alive. Inquisition is against the two unique gifts of God — Conscience (to discern between alternatives) and Freedom (to choose between them).
The service human can give to fellow human i,e to respect the conscience and his freedom. The church, union, organisation or the institution must not violate the clear conscience of a minor group of people or even of the individual. But rather they should enlightened the deceiving conscience and ‘strengthen the weak conscience if need arises to do so; But there must be no bullying conscience.
Any church policy must not base on autocracy because it crushes conscience. Religion cannot be made/established through legislation or by majority group of people. Religion is through revelation of God and this belief or faith comes from the holy man of course some religion is founded through enlightenment.
From the worldview of General to specific, that is in Christendom, there are few churches (denominations) which venerate Saturday (Sabbath) solely basing on Holy Bible. Perhaps, the majority or Christian denomination keeps Sunday — the first day of the week. Majority of this denomination should not take advantage over the minority denomination. There is the tendency of the inclination to impose belief and doctrines upon the minor group of churches.
There will be a time in the near future to imposed universal dogmas upon a minor group’ of Christian churches by the majority of world denomination. When this phenomenon is apparently seen, the God-fearing Christian shall be enlightened and discerned to take a hold of the absolute truth of the Bible. Any imposition of religious belief/tradition that is instituted by man is against the Biblical faith and belief.

“The truth which makes men free is for the most part the truth which men prefer not to hear”.

— Herbert Agar - 1897.

Mizo Jews devastated after migration bid to Israel halted

Aizawl, Jul 9 : Hundreds of newly-converted tribal Jews in India’s northeastern state of Mizoram feel devastated after New Delhi refused them permission to migrate to Israel following protests by Christian groups, community leaders said Wednesday. “We are all shattered with the Indian government rejecting our applications for migrating to Israel,” Jeremia Hnamte, administrator of the Mizoram chapter of the Shavei Israel Organisation (SIO), told IANS.

SIO, a group headquartered in Jerusalem, is dedicated to searching for the lost tribes of Israel and helps them return to their Promised Land. Rabbinical leaders announced in 2006 that some 6,000 members of the Bnei Menashe tribe in India’s northeast were descendants of ancient IsraeThe recognition from Israel came after tribe members sent scores of applications seeking to migrate to Israel, or the “Promised Land”, saying it was their right to do so. According to Israeli law, every Jew enjoys the “right of return” - or the right of abode in the country.

“We understand that a group of Christians lodged a formal protest with the Indian external affairs ministry and home ministry saying they should not allow Mizo Jews to migrate to Israel and stop conversions,” Hnamte said.

“We are fighting for our right to migrate and hope to get a positive response from the Indian government soon.”

“There was tremendous pressure from the church and the Mizoram government on New Delhi to force Israel to ban the conversions,” a community elder of the Bnei Menashe tribe said requesting anonymity. Meanwhile, a group of about 200 Mizos was awaiting clearance from the government after they were officially recognized as Jews.

After the recognition, a group of rabbis visited Mizoram last year and converted the batch of nearly 200 Mizo tribal people to Judaism after they took a holy dip at a mikvah or a ritual bath.

“The new converts are practising the religion perfectly. Once they are allowed to migrate to Israel, they will undergo a year-long course there to learn other aspects of Judaism at government expense,” Itzkhak Colney, a Jewish clergy, told IANS. Colney was a convert and migrated to Israel in 1997 and is now in Mizoram to help the locals here to preach Judaism and the Hebrew language among the Mizo Jews.

Some 1,000 people from Mizoram and neighbouring Manipur state have migrated to Israel since 1994 when a private body, the Amishav Association, took up their case. The last batch of 218 Mizos left the northeast for Jerusalem in 2006.

Mizoram is a predominantly Christian state, while most Manipuris follow Hinduism. Most Jews in the two states were Christian by birth.

Apart from names, the converts share many practices in common with traditional Jews -such as keeping mezuzahs or parchment inscribed with verses of the Torah at the entrance to their homes. The men wear a kippah or headgear during prayers.

“I have no regrets at all to leave my birth place because Israel is our Promised Land. We are dying to leave,” Peer Tlau, a practicing Jew in Mizoram, said.

“A vast majority of the people do not know Hebrew although many of them are now learning the language and following the religion like the one practiced in Israel,” Zaitthangchungi, a local researcher and author of a book ‘Israel Mizo Identity’, said.lites or one of the Biblical 10 lost tribes.

AIR Shillong celebrates 60 years of broadcasting

Shillong, Jul 9 : In commemoration of 60 years of broadcasting in the North East Region, All India Radio, Shillong began its Diamond Jubilee celebration with a musical evening “Reliving Nostalgic Melodies” recently at U Soso Tham auditorium with live broadcast by the Station which was also relayed by AIR, Tura and Jowai, a PIB press release said.

The function was attended by eminent artists of the Station who recalled the past glorious days of broadcasting.The function was graced by V. Sekhose, Dy. Director General, Doordarshan (NER) and C Lalrosanga, Dy. Director General, All India Radio (NER). In her speech, Sekhose appreciated the efforts made by AIR Shillong in organizing the concert. She also said that AIR is to play a crucial role in promoting and preserving the cultural heritage of the people of this region.

Lalrosanga mentioned the contributions made by AIR Shillong in the field of music and culture within the North East Region. He said that at present there are 34 AIR stations throughout the North East including Sikkim. 100 watt FM transmitters are to be set up in the North East in the coming days which will increase the present AIR coverage to 96 per cent of the population in this region.

Wage war against cancer, northeast Chief Ministers


Guwahati, Jul 9 : Union Health and Family Welfare Minister Anbumani Ramadoss on Tuesday urged Chief Ministers of the northeast to wage a war against tobacco and cancer in the region.Dr. Ramadoss told reporters here that the incidence of cancer was high in the northeast. It was a matter of great concern that use of tobacco was very high in the region. He was here to address the first convention of Accredited Social Health Activist (ASHA) of Assam.The Minister said that allocation for cancer treatment and prevention had risen from Rs 280 crore during the tenth five year plan to Rs 2900 crore in the 11th. Northeast would get a substantial amount of this allocation — about 10 per cent. The solution, however, did not lie in treatment of the disease, but in its prevention, Dr Ramadoss said.

To a question about improving health care facilities for tea garden workers in Assam, Dr Ramadoss said that under a public-private partnership initiative of the Ministry, the tea companies had been asked to hire doctors whose salaries would be paid by the Centre.

Earlier addressing the convention, Dr Ramadoss said that Assam was one of the best performing States in implementation of the National Rural Health Mission programme. Immunisation cover in the State had gone up from 17 per cent to 58 per cent and institutional delivery from 80000 to 3.3 lakh within three years. Assam was the first state to have riverine clinic and the third to give mobile phones to Auxiliary Nurse and Midwife (ANM).

Dr Ramadoss, Assam Chief Minister Tarun Gogoi and State Health Minister Himanta Biswas Sharma handed over mobile handsets to three ANMs. The State government would provide mobile handsets to 7650 ANMs, announced Dr Sharma.

There are 26235 ASHAs in the State, of whom about 12000 took part in the convention.

The Assam government signed a Memorandum of Understanding with the Hyderabad-based Emergency Management and Research Institute (EMRI) for providing a comprehensive free emergency medical, police and fire response services using a single toll free number 108 in the presence of Dr. Ramadosss and Mr. Gogoi.

Under the MoU, the State will receive a fleet of 280 state-of-the art ambulances equipped with GIS and GPS systems and emergency equipments to handle almost any emergency situation.

About upgrading the trauma care facilities along the country’s national highways of the Golden Quadrilateral and East-West, North-South Corridor, the Minister said there would be a toll free telephone booth every 5 km, ambulance service every 50 km, a trauma care centre every 100 km, a specialty trauma care centre every 300 km and a super specialty trauma care centre every 500 km.

Green potion for economy


Karbi Anglong, Jul 9 : Karbi Anglong district is spading its way to become a herbal paradise and cash in on the global obsession with alternative medicine.

Black pepper for indigestion, bay leaf for cold and aloe vera for infection.

Call it word-of-mouth remedies, folk medication or what you will, but the “hedge-grow medicine” has survived contemptuous barbs of allopathic practitioners for ages.With glitzy spas promising exotic herbal messages and treatments making good money in some back-of-the-beyond locales, Karbi Anglong, with its sprawling forests, has decided to transform itself into a herbal tourism hotspot.

The district administration has taken up a mega project for scientific study, analysis and preservation of the natural medicinal resources, which the local tribes popularly use.

The project includes building herbal gardens, setting up a laboratory and institutions for study and research on herbs and shrubs.

A source in the district administration said the project was likely to get financial and technical approval from Dispur soon and preliminary work will begin by the end of this year.

The forests of the hill district are one of the richest sources of medicinal plants in the entire Northeast.

The tribal population living in villages on the fringes on the forest relies on these herbs for treating common ailments.

The local autonomous council, in fact, recently declared Karbi Anglong a “herbal district”.

The three components of the “herbal district” project comprised building gardens, medicinal interpretation centres with support from local NGOs and ensuring scientific recognition of the traditional medicinal practices of the tribes.

Deputy commissioner M. Angamuthu said initially there would be a detailed exploration of medicinal plants available in the hill district, followed by a systematic analysis on their use.

“After categorisation and documentation of the plants, identification of right plants for the right disease would be done. Promotion and production of identified plants will follow. Intellectual property rights issues will then be sorted out,” Angamuthu said.

“Endangered species, which are about to become extinct from the jungles of Karbi Anglong, will be grown in the gardens,” he said.

Initiatives to preserve the medicinal resources of Karbi Anglong began two years ago after the district autonomous council approved the setting up of the first medicinal garden with financial and technical assistance from the National Medicinal Plants Board.

In 2007, divisional forest officer (working plan) Jatindra Sarma compiled a book listing the herbal medicinal resources of Karbi Anglong.

“Our first garden on an 18-hectare land is just 5km from the district headquarters in Diphu, built with Rs 30 lakh. Recently, we moved New Delhi for two more gardens — one in Diphu and the other in Hamren,” said DFO (silviculture) Nilamoni Maral.

A team of National Medicinal Plants Board will visit the hill district soon to assess the feasibility of the two proposed gardens.

No signs of control measures by Manipur govt over Damdawi distribution

Imphal, Jul 9 : The number of persons who have collected the Damdawi plant potion prepared at Chawlein Medicine Research Agency, Saikot village in Churachandpur district has crossed 3.2 lakhs despite the state government`s intention to prevent mass consumption of the potion.

A state high level meeting which was held on June 21 jointly presided by three Cabinet ministers and attended by a number of experts, scientists from various institutions and doctors from the state has already discussed the issue of restricting the prevailing mass distribution of the Damdawi potion because of the possibile health hazards and side effects of the unbranded medicine.There is yet no scientific proof of the authencity of the Damdawi potion and due to the failure of the state government to take a proper decision over the usage of the potion during the last meeting, there has been no change in the distribution of the potion at Saikot village. Numerous patients, mainly suffering from cancer, even from the neighbouring states have been turning up to collect the potion.

The state government has been unable to take any initiative for proper scientific analysis of the plant which was officially confirmed as a species of Croton Caudatus Geiseler, a variety of Euphordiaceae plant. On the other hand, the serious efforts of a team of researchers of Manipur University life sciences department headed by Prof. Potsangbam Kumar Singh, ethno botany and plant physiology laboratory of MU, resulted in the Botanical Survey of India, Shillong listing the plant under ACC No. 96367 of the BSI Shillong on June 10.

In the meantime, according to L Hamhoite Hmar, secretary of the Chawlein Medicine Research Agency at Saikot, though there has been official announcement made during the high level meeting that there could be possible side effects of the potion, so far as per record maintained by the agency more than 70 percent of sick persons, including cancer patients, have reportedly acknowledged they were healed from their sickness after consumption of the potion as per the dose prescribed by the founder Chawlein Damdwi.

The secretary further disclosed that the agency always welcomed any approach made by research institutions for the scientific study of the Damdawi plant, but as far as his agency was concerned, it would go along with the life sciences department of Manipur University as the agency had signed an agreement with the department during May for the scientific analysis of the plant which would take upto three months.

The secretary further said it was not their responsibility for any complaints of side effects after consuming the Damdawi potion which they bought from the market, as the agency never sold Damdawi potion to anyone before February this year.