Tuesday, September 9, 2008

Fears over Assam vigilante violence


The BBC’s Subir Bhaumik reports from the north-east Indian state of Assam on how thousands of young vigilantes from indigenous communities have been hounding out people they denounce as “illegal migrants” from Bangladesh.

At least 10 Muslims were found dead in various districts of Assam in the last two weeks of August and many more are missing after being kidnapped.
Some Assamese and tribal people have also died in clashes during strikes by minority groups.

Hundreds of Muslims of Bengali origin have been handed over to the police by the vigilantes. The veteran Assamese Communist leader Promode Gogoi has even demanded the setting up of camps to accommodate them.

The Assam government enforced a curfew and imposed shoot-on-sight orders in the violence-hit districts of Udalguri, Sonitpur and Darrang, with the army put on alert.

“The situation is very tense in these areas,” admitted Assam police chief RN Mathur.

‘Law into own hands’


Organisations representing minority groups in Assam, most of whose members are Muslims, held strikes to demand protection, claiming that most of those hounded out are “bonafide Indian nationals”.
“We are against anyone from Bangladesh settling down in Assam, but why should these youth groups take law into their own hands?” asked Badruddin Ajmal, chairman of the United Democratic Front which represents minorities in Assam.

“They are nabbing poor Muslim labourers from various districts and taking them to the police, but most of these are Indian nationals who are being harassed and deprived of their livelihood.”

But youth groups like the All Assam Students Union (AASU) say the government has done nothing so far to check the “illegal infiltration from Bangladesh” and young Assamese are now getting restive.

“Assam’s demography has changed drastically over the decades and most of our border districts have a Bangladeshi majority now,” the AASU’s chief adviser, Samujjal Bhattacharya, argues. “Unless we stop the flow, the Assamese will become foreigners in their own land. We will be reduced to a minority all over Assam.

“Our boys have taken to the streets because the government does nothing, except chase votes,” Mr Bhattacharya alleged.

Motorcycle attacks

Students organisations from tribal groups like the Karbi and the Dimasa have joined six Assamese student-youth groups to hound out the so-called illegal migrants.
From Dibrugarh and Tinsukia in the north to Kokrajhar in the west, supporters of the regional youth groups go round on motorcycles, looking for “Bangladeshis”.

“They enter Muslim settlements and ask for documents. If we cannot produce them, we are beaten up and dragged to police stations, but if we do, the papers are torn to shreds,” said Akhtar Ali, a rickshaw-puller evicted from the northern district of Sibsagar in August.

Tribes like the Bodos and Adivasis (descendants of central Indian tribes brought to Assam by the British to work in the tea gardens) have also joined the anti-migrant drive.

In places like Rowta, former Bodo and Adivasi guerrillas, once sworn enemies, have joined hands to kidnap and kill Muslims.

Some Muslim imams have been kidnapped by the motorcycle gangs.

“Loss of land to Muslim migrants has always been a major issue with the indigenous tribes in these districts and it could spark large-scale violence again,” warns Assamese scholar Uddipana Goswami. “The government has to be very, very careful.”

Hard-hitting judgement
Justice BK Sarmah said illegal Bangladeshis were all over Assam

In 1951, Muslims made up a quarter of Assam’s population. Now the figure is close to one-third.


Nine of Assam’s 27 districts now have Muslim majorities and most of these are migrants of East Bengali origin.

This time, the spark for the Assamese vigilante action came from a hard-hitting judgement by Justice BK Sarmah of the Guwahati High Court in July.

Justice Sarmah ordered the deportation of more than 50 Bangladesh nationals who had “fraudulently acquired” Indian citizenship and had even become voters in Assam.

“It is no longer a secret that illegal Bangladeshis have intruded every nook and corner of Assam, including forest land. They have become kingmakers in Assam,” the judge observed in his verdict, in which he criticised police and civil authorities for inaction.

Assam Chief Minister Tarun Gogoi is critical of the verdict because it has sparked an anti-migrant drive that could disturb the state’s fragile law and order.

Mr Gogoi needs the support of both indigenous Assamese and migrants to win most of the state’s 13 seats in next year’s parliamentary elections.

“We will detect and deport all illegal Bangladeshis but nobody should take the law into their own hands. We will not tolerate that either,” Mr Gogoi told the BBC.

But unless Mr Gogoi and his administration act decisively and speedily, some fear that Assam could again slide into chaos and conflict - as it did in the early 1980s, when more than 3,000 people died during an anti-migrant campaign that lasted some six years.

US to extend more help for development of NE region: Thornhill

Kohima, Sep 9 : With the relations between India and the US improving, the Northeastern region would receive more help for its rapid development, Deputy Public Affairs Officer in the United States Embassy in New Delhi Elizabeth Thornhill said.

Addressing a press conference here yesterday, Ms Thornhill said as the relations between India and the US were improving gradually, the Northeastern region could expect more help from the US in the near future for its rapid development.
Ms Thornhill is presently in Nagaland on a three-day tour to the state.

She also delivered lectures on elections in the US at the Kohima Law College and met the state Additional Director of Arts and Culture as well as members of the local Rotary Club.

She is scheduled to deliver lectures on the US elections at a private college today and later proceed to Dimapur, where she will meet the members of Dimapur Ladies Club and Dimapur Press Club.

She will deliver lectures at the Patkai Christian College tomorrow from where she will fly back to Kolkata on her way to New Delhi.

Veterinary association to sue Mizo Govt

Aizawl, Sep 9 : The Mizoram Veterinary Service Association has issued a warning to the State Government, vowing to take their case to the court if their demands for revision of their pay are not settled before the upcoming Assembly elections.

Officials of the MVSA on Saturday had a meeting with the press at the Aizawl Press Club where they stated their resentment over the slow working of the MNF Government in revising their pay, which the members claim is overdue.

The MVSA declared that they should enjoy the same pay as medical doctors as this has been the norm since long.

Hmar Mizo Question: Re-figuring understanding

The discussions in misual.com and elsewhere that have been beating empty vessel after the two unwanted incidents - the killing of a Lusei-speaking Mizo in Manipur’s Churachandpur and the ambush - that involves the HPC(D) have stirred the Hmar-Mizo question to a disgusting extent.

As a human being I loathed bloodshed and violence and if such behaviour could be transferred, one should as a human being exile oneself from such conduct. However, in the course of our discourse, a constructive inculcation of reason is the need of the hour when emotions blindly hit the alarm that are attached to the vessel. It could injure more when the tongue does not wag in accordance with reason. It makes much noise, the odd notes, which I am already tired of, from the very fact of me being a member of Hmar as well as Mizo.

From the various comments that also reflect the ignorance of the collectivity, who are again proud members of Mizo, there arises a serious problem of one’s understanding of the Hmar identity and its relation and interrelation with the diverse Mizo identity. Out of these comments, I strongly sensed the omission of the historical construction of Mizo identity and Mizoram, where the significance of the Hmar people is seemingly shelved.
There are also visible unhealthy presumption of some, of Hmar as something outside the Mizo identity. This should end for good. We are suffering a Mizo blindness, which made us poor reactors where we allow ourselves to divorce our reason from all our other senses that eventually paralysed our ability to harmonise the being and identity within ourselves. As much as the need for no insistence to submit Hmar as Mizo, I find no meaning for any Mizo to outside Hmar from Mizo just because an armed group bearing Hmar happens to act within the State boundary of Mizoram. If, supposing, every member of Hmar is counted as member of HPC (D), then, majority of the Mizos in Mizoram would be a potential member of that group from the very fact of them being a Hmar, as the population of Hmar in Mizoram is the highest, if compared to the various other tribes - Ralte, Lai, Paite, Sailo, et al. My point is that collectivising Hmars for any deed of one group or party is a blunder, which should not be digested at any point of time. Moreover it itself is negating Mizo, which means negating oneself to include oneself. And if anyone thinks that exercising Mizo identity would go down well by poking and pricking Hmar, I could not think of any worse design that would fragment the house in shamble. Worst, it is ignorance seeking a sealed valve for an exit by employing the blurry headlight of emotion. The same headlight has been instrumented by the armed MNF in their glorious days, but to include only small sections of the Mizo nation within a boundary called Mizoram; and that resulted in people from Mizoram carrying Mizo tribe certificate, which belittle us as a people; for Mizo is not just a mere tribe.

As I went through the posted comments, I was reminded of Foucault’s mistake to acknowledge about the unequal complementarity of doer and done to in the homoerotic practices that once were occupied their discourse. There are too many amongst us who also committed the same mistake, which is, but, serious. One reason is because our faculties are not rooted to our history. Even if we look at the current history, it is evident that from the first tribal IAS officer, who is a Hmar Mizo to the first Cabinet Minister in undivided Assam (A Thanglura), to the martyrs and heroes of MNF cadres to who’s who in Mizoram today, who would dare to ignore the Hmars from Mizo? The Mizo Union movement that started in 1946 was led by Hmar Mizo like Pachhunga, HK Bawichhuaka, et al. The same movement spreaded to Manipur with the Hmars taking the lead and resulted in the first Manipur Mizo Union General Assembly in Pherzawl, a Hmar village. In the interest of the Mizo Union movement, it was the Hmars who boycotted the first election in Manipur in 1948. But when Mizoram was conceived, self serving Mizo leaders failed to even look beyond Tuivai and Tuiruong (Tipaimukh) rivers. History has a clean record of who the blunders were. Who the blunder would dare to be Brutus again? Forgetting the Hmars or even trying to do that in Mizoram would be as much as a vain attempt to rewrite the New Testament of the Bible without Jesus.
It would be easy to mistake the Hmar people as different or indifferent as they are divided by five state boundaries in the North East itself. Besides, their ability as a people, to preserve and still used Hmar as a spoken/written language seems to have marked them out as different from what is conceived as “Mizo” in Mizoram. Language has acted as a potent marker for identifying identities. This must be one reason why the use of Hmar language was not, to put it softly, encouraged for preaching, composing, teaching, singing, when Christianity was taking its roots in its early phase in the Lushai Hills. It is interesting to note that Hmar composers, pastors, and preachers, then, asserted about the need to worship and praise God in their own language. That was when , when Hmar dialect was finding its place, many of the equally rich Mizo dialects/languages met their early death. Again, it is interesting to know that Thiek/Thiak dialect is still popular and widely used in Assam’s NC Hills. So, to carve a Mizo identity out of the many languages and dialects that it has today, would only end up with othering our own selves. Or are we already witnessing the process of othering ourselves from what is visible with people from Mizoram. But Mizoram is not a village, or is it? I think the imagination of who a Mizo is from the clogged door and window of Mizoram did not leave any space for our diversity to sink in. When we could understand and accept the multiplying and equally diverse Christian denominations/cult in Mizoram, I wonder why we allow to failed our imagination to go beyond the limit that we have set for ourselves.

We ought to understand the existence of a people fragmented by more than four State boundaries and their quest for belongingness. Today those boundaries have come to dictate who an insider and outsider is. This itself tends to act against the Mizo identity, which is in the nation making process. Or should we say a notion in the making process. Whatever it is, reminding ourselves the process that we are inevitably into would enlighten us about the need to inculcate reason as we intervene with our free expression. With our firm attachment to these man-made boundaries, who a Mizo is should not be let too loose to get lost in definition or translation. The sanctity of these boundaries cannot be interpreted when it comes to identifying a Mizo; for a Mizo is not holed up in a village with narrow wall.

Today, it is unfortunate that State boundaries have acted to distance or border us. However strong that forces might be, they should not be given a space to pollute the identity that is undergoing its courses of change.

Did anyone remember that during the HPC movement in the early ’90s, it was the Government of Mizoram who stirred, funded and armed a band of innocent Hmar boys and sent them to Manipur’s Churachandpur district to play the eye for an eye game. The leader of the armed group himself was Lalchung Buhril from the Thiek/Thiak clan. I remember those were bloody days. Did anyone care that it was let loose by the State itself? Who, from Mizoram, at that time, raise a voice to condemn the State government from spreading the fire? Not even the Press or the reverred Church. Today as we celebrate the blame game, the same Leviathan has not yet shed its dirty linen. Everyone knows that it is the same old man at work, which is why we should never overlook the reality that we are already digressing from. While we are a witness to the return of the Frankenstein monster we must not be robbed of our faculties. Conceiving things indifferently from what they really are would not even serve the blown out emotions that we fervently nurse. We are all victims of the unholy design that was set against us.

A free-for-all in Karimganj forces cops to fire in the air

Silchar, Sep 8 : A disagreement between two groups over the construction of a building on a mosque land led to a free-for-all at Nilambazar town in Karimganj last night, forcing police to fire in the air and send patrol teams to pre-empt further clashes.

Though there were no reports of unrest this morning, personnel from the Assam armed police and 15 India Reserve Battalion continued to patrol National Highway 44, which cuts through the town on the Indo-Bangladesh border.
Karimganj deputy commissioner Bhupendra Sharma said trouble began when two groups began attacking each other with sharp weapons following a quarrel over construction of a building on a plot adjoining the central mosque in the town.

The clash soon spilled into a nearby market, with a group vandalising a number of shops.

At least eight shops were damaged in the three-hour rampage.

A police team rushed to the market and fired three rounds in the air to disperse the mob.

A group, however, began chasing the policemen, injuring two of them.

The injured policemen were rushed to Silchar Medical College Hospital and Nilambazar Hospital.

Sharma, accompanied by additional superintendent of police Hemanta Kumar Das reached the spot soon after.

The deputy commissioner said he would call a peace meeting with important citizens and religious leaders in the evening.

He said the police had been asked to file a report, on the basis of which an FIR would be lodged.

Arrests would subsequently be made as a precautionary measure.

Manipuris protest against militancy in the State


Imphal, Sep 8 : In spite of the Manipur Government signing suspension of operation orders with different militant groups in the state, underground groups continue to harass common people. Besides, there are reports of an assassination bid on the life of State Chief Minister Ibobi Singh.

The latest victims are the staff and officials of the agricultural department in the state. The abduction of one of the officers has spread panic and led to protests against militant groups.
M. Norendro Singh, the abducted assistant agriculture official is the only earning member in his family and the threat to his life is a threat to six other members of his family. Fear and a sense of anxiety is visible in the family of the abducted official of the agriculture department. They wonder why militants target the common people and take them captive when they talk about being concerned about the people.

“He is the one who runs the family, looks after the children’s education and takes care of all the problems in the family. It would be very difficult for us if he is not there as we will not have the strength to live on,” said M.Rita Devi, wife of Norendro Singh

L. Pashot Devi, a local resident, while emphasizing that the people want peace in the society said, “There is no peace in the society. We don’t know if our kidnapped sons will return to us. These things have happened not only in my family but with many others also. Many people have faced such troubles and difficulties earlier also. It is my request that such problems should be immediately solved so that the civilians can live in peace.”

R.K. Nayasana Devi, Director of the state’s agriculture department said, “This will effect us, not directly but indirectly to the farmers and in the way to production of the food grains, purchase of essential commodities for our livelihood. So, in some four to five years, I am sure that these conditions would lead to famine in Manipur.”

If people are the at the receiving end of militants, so is the state’s authority that is proved by an assassination bid on the life of the state Chief Minister Ibobi Singh recently.

According to police reports a bomb fired by suspected militants exploded outside his official residential complex. The attack is supposed to be a desperate reaction
from some of the militant outfits, which are feeling the heat of heightened action against them by the state police.

In reaction to the kidnapping, people and officials of the agricultural department held a sit in protest.

With Manipur trying to increase the land available for agriculture and ensure food supply to all the parts of the state, the kidnapping of the staff by the militant groups has sent a wave of panic among the workers. They have been wondering as to how they can work freely and discharge their duties in such an atmosphere.

NCPCR team visit Tripura refugee camps


Agartala, Sep 8 : Following the complains of Asian Indigenous and Tribal People`s Network (AITPN) of not including 7000 children living in Bru refugee camps of North Tripura, a team of National Commission for Protection of Child Rights(NCPCR) conducted public hearing in the area today.

Official sources said NCPCR team arrived here last evening on a three day visit.
A meeting is scheduled to be held tomorrow between them, Chief Secretary and other top officials of the state, sources informed.

Meanwhile AITPN officials told UNI that it had conducted survey on Bru internally displaced families and found that more than 94 percent of the camp inmates have documents issued by the authorities of Mizoram to prove their bonafide residence of Mizoram.

”We placed the record before the Supreme Court but neither Tripura nor central government ever attempted to verify the bonafide of the Brus to counter the lies of the Mizoram government”, Santosh Chakma, legal officer of the AITPN pointed out.

Criticising Zoramthanga government, he underlined that Bru families had been forced to leave their home and hearths following communal clashes in 1997 and it was established that the backward Bru tribes were physically tortured by the Mizo tribals and had evicted them from their ancestral home.

Despite persuasions, central government failed to accord approval for inclusion of 1514 children in the ration cards even after the recommendation of Tripura government way back in 2004, he alleged.

About 31,000 Bru families had to leave their homes in Mizoram following ethnic clashes in 1997 and took shelter in Tripura’s Kanchanpur subdivision.

WWF to wrestle for more women candidates in Mizo polls


Aizawl, Sep 8 : Although Mizo women have commanded dominance at the workplace, their presence in the state Legislature is still almost a nil during the past twenty years.

In a ‘gung ho’ gesture, the newly-formed Women Welfare Front(WWF) has rolled up its sleeves to wrestle for female candidates in the upcoming Assembly polls slated for November.
Constituted by the women members of the village councils (local administration) across the state, the WWF has urged all the political parties in the state to field as many women candidates as possible for the 2008 elections. And the orutfit will go all out to ensure that the fairer sex favours female candidates in the polls.

”No home is complete without a woman, so is the state Assembly House. As much as we need women in our homes, we need them in the Assembly,” WWF secretary Darhmingthangi said yesterday.

The WWF has met all political party leaders, except those of the ruling Mizo National Front, and garnered positive responses from them.

”Chief Minister and MNF president Zoramthanga was not available on the day we tried to meet him. We will meet him in a few days,” Ms Darhmingthangi said.

”We have a number of highly qualified women in our society.

Despite the fact that Mizo women contribute immensely to the state’s economy, we are deprived of opportunities when it comes to politics.

At least ten seats must be reserved for women,” Ms Darhmingthangi felt.

The state’s largest women’s body Mizo Hmeichhe Insuihkhawm Pawl (MHIP) also extended full support to the WWF agenda.

”There are large number of female MLAs in other states and also several women members in Parliament. Mizo women are in no way inferior to their counterparts. It is high time for Mizo women to participate in the state administration,” MHIP president Rozami told UNI here yesterday.

At present, there are about 43 female members in the village councils across the state.

Ever since Mizoram attained statehood in 1972, there have been only three women MLAs in - Thanmawii (1978), K Thansiami (1979) and Lalhlimpuii (1987).