Wednesday, January 27, 2010

Haldiram owner found guilty of attempt to murder

The owner of popular confectionery chain Haldiram, Prabhu Shankar Agarwal, and four others were on Wednesday convicted by a city court in an attempt-to-murder case.

Agarwal, who has an outlet at Burrabazar, and four others, including Gopal Tiwari, the hired killer, Raja Sonkar, Monoj Thakur and Arun Khandelwal were charged with attempt to murder of a tea stall owner which was in front of the outlet.

On March 30, 2005, Gopal Tiwari entered the house of Pramod Sharma, the tea stall owner, and shot him from a close range. Luckily he was hit in the leg and managed to escape.

"I am happy with the decision, hope they are punished soon," said Pramod Sharma Thakur, victim's relative and owner of a teashop.

On the basis of a complaint filed by Sharma, the police arrested Agarwal. Subsequently, it was revealed from the interrogation of Agarwal that there were four others involved in the crime.

The judge of the fourth fast track court, Tapan Sen, held the five guilty and the quantum of their punishment would be declared on Friday.

Tiwari was lodged in a correctional home while Agarwal and the four others, who had secured bail, appeared before the court. They were taken into custody today, the police said.

DG-rank officer to head NREGA

New Delhi

Jan. 26: In a major move to unshackle UPA’s ambitious schemes under Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) from huge regional variations in the level of implementation and also the resource crunch because of restriction on allocation beyond 11th Plan (2007-11) target, the government is actively considering putting the entire programme on a "mission mode" with an officer in the rank of director general heading it.

Aware of the political implication of the MGNREGA and at the same time afraid of objections from ministries dealing with other sectors, if funding is further increased to go beyond the 11th Plan target, the Planning Commission, at a recent review meeting chaired by Prime Minister Manmohan Singh, has suggested that the flagship programme should be placed on mission mode. The move is intended to ensure committed funding to the schemes under MGNREGA irrespective of all other developments.

With the finance ministry understood to have agreed to a meagre 15 per cent increase in the Gross Budgetary Support (GBS) to fund the Plan expenditure in the Budget for 2010-11, the Plan panel is concerned on how to ensure adequate funds for the politically sensitive rural development programmes like MGNREGA.

Sources in the commission pointed out that the MGNREGA is unlikely to get any increase in the budgetary support. The "pro poor" programme was allocated Rs 39,100 crores in the last Budget. "We have sought the Prime Minister’s approval for setting up the ‘Mission MGNREGA’, which would act as a regulatory mechanism for effective implementation of the act," the sources said.

At the meeting the Plan panel gave a presentation to the Prime Minister, a copy of which is with this newspaper.

In the presentation, the Plan pane, apart from achievements, also highlighted major quality and process related hindrances.

Emergency drive to fill shortfall in IPS

New Delhi

Jan. 26: The UPA government is planning an emergency recruitment drive to meet the shortfall of Indian Police Service Officers, the first such emergency exercise in post-Independence India.

The Union home ministry is finalising a proposal to hold special examinations for direct recruitment of officers from the Central Police Organisations (CPOs) and Central Paramilitary Forces (CPFs) to induct them into the elite IPS.

Union home minister P. Chidambaram had last year said the acute shortage of IPS officers was a result of neglect between 1999 to 2004, the period when the Bharatiya Janata Party-led NDA government was in power.

The UPA government’s plan is to recruit 70 IPS officers per year for 10 years as part of the competitive examinations to be conducted by the Union Public Service Commission.

The ministry is likely to finalise its proposal in a fortnight.

"Once we take a view, we shall approach the UPSC, the constitutional body tasked with the recruitment to All-India Services, for consultations," a top government official said.

According to the proposal being drafted by the home ministry, the competitive examinations would be open to assistant commandants with at least five years experience in the five major CPOs and CPFs — the CRPF, BSF, ITBP, SSB and CISF. Keen on bringing in young blood from the CPOs and CPFs, the age limit set for such examinations is expected to be less than 35 years.

"There would be further relaxations in norms for the reserved category," a top MHA official said. The ministry is yet to take a final view on allowing state police forces to participate in the proposed special examinations for recruitment to the IPS.

The home ministry has completed a cadre review of 12 states raising the number of posts at each level within the state police forces. "Almost 95 per cent of the demands of states have been met. The review has been done by assessing the requirement of IPS officers, demands by each state and the availability of officers," the official said.

There was a shortage of 557 officers in the Indian Police Service in 2009.

The MHA had constituted a one-man committee on "Recruitment Plan (2009-2020) for the Indian Police Service", headed by retired IPS officer Kamal Kumar, last year to address the acute shortage. The report had recommended setting the age limit for the examinations at 45 years, but the ministry is keen on bringing it down further to avoid the problem of recruits reaching the retirement age soon.

JD-U wary of ex-MP’s revolt

New Delhi

Jan. 26: The banner of revolt raised by former Janata Dal(U) MP Prabhunath Singh against the Bihar chief minister Nitish Kumar is giving sleepless nights to the senior party leaders as they feel that it may damage party’s electoral prospect in the coming state Assembly polls.

Jolted with the party’s drubbing in the recently concluded Assembly bypolls in Bihar, majority of the JD(U) leaders say that repeated attack on the CM by Prabhunath Singh is sending wrong message among the electorates. It is reliably learnt that party president Sharad Yadav has also taken the matter seriously.

Talking to this newspaper, a senior party leader said: "Party must take disciplinary action against Prabhunath Singh for criticising the policies of Nitish Kumar. Senior party leaders including Sharad Yadav and Nitish Kumar must seek explanation from Mr Singh for his involvement in anti-party activities. If he does not give satisfactory reply, action should be taken against him."

Recently, Prabhunath Singh organised Maharana Pratap anniversary in Patna as a show of strength. Instead of talking about the values of Maharana Pratap, Prabhunath Singh chose the occasion to launch a rebellion of upper caste Rajputs against the Nitish Kumar government. He reportedly said chief minister Nitish Kumar’s slogan of developing the state with social justice was a farce. He also alleged that Nitish Kumar has done more damages to the upper castes by reserving almost 80 per cent of the seats in gram panchayats, said the leader, adding that Mr Singh is now trying to bring anti-Nitish leaders on a common platform. "A section of party leaders have requested Nitish Kumar to take action agai-nst Mr Sin-gh to prevent further damage. The party has failed to perform in Jharkhand Assembly polls also. Therefore, this is not the time to take anti-party activities lightly," said the leader.

BJP gears up for UP agitation

Lucknow

Jan. 26: Encouraged by the overwhelming public response to the Samajwadi agitation on price rise, the Bharatiya Janata Party has also decided to launch a statewide agitation against price rise.

The party will be organising a state-level rally in Lucknow on February 25 and on January 31 and February 1. The BJP will form human chains in all districts in the state to protest against spiralling prices.

"To muster support for the state-level rally and to create public awareness on the issue, the party will hold 15 meetings in every Assembly segment from February 1 to 25. We plan to hold a total of about 5,000 meetings in the state. This is being done to mobilise party cadres and prepare them for the party’s agitational posture," said a senior party functionary.

BJP state vice-president Hriday Narain Dixit, meanwhile, said that the Centre and state governments were equally responsible for the unprecedented increase in prices of essential commodities. "While the Centre is responsible for pursuing wrong economic policies, the state government is responsible for allowing hoarding and black-marketing of essential commodities," he said.

The BJP is finally trying to shed off it complacency and get into the active mode in UP with this agitation. The proposed rally in Lucknow on February 25 is being held after a long gap and the party wants it to be a grand show.

"We want to give a message that the party may have been down but it is not yet out. We want to bounce back with renewed vigour and energise our cadres. We hope to get the BJP president Nitin Gadkari in Lucknow for this rally and some other senior party leaders too," said the party functionary.

Cong asks AP leaders to cancel Delhi visit

New Delhi

Jan. 26: Expecting a forward movement on the Telangana issue shortly, the Congress asked its Andhra Pradesh leaders not to rush to Delhi to press for their resignations.

Sources said law minister and AICC general secretary incharge of Andhra Pradesh affairs, M. Veerappa Moily clearly told the state leaders, who were planning to reach the national capital on Tuesday, to stay put and let the party and the government work on the issue.

Sources indicated the forward movement could be an announcement of some kind of a committee to look into the vexed issue. The government is examining the scope and role of this panel and who may head it.

Though there is a preference for a retired judge, coupled with some experts on the subject, the option of a former bureaucrat heading the panel is also on the table, said sources. Congress sources said it is important to desist the state leaders go ahead with their resignations and it would only complicate the statehood issue further. Sources said dissolution of the state assembly would be the only option if the legislators were allowed to resigned en masse. The state leaders were pressing for the resignations as the Telangana joint action committee’s deadline of January 28 draws near.

This said sources would deflect the attention and the energies of the central leadership from the real issue at hand. The Congress is concerned about maintaining law and order in the state first and bringing about a consensus on the issue.

Toyota halts US sales of Camry, 7 other models

TOKYO -Toyota's decision to suspend U.S. sales of eight of its most popular models — including the Camry, America's best-selling car — to fix faulty gas pedals is a stunning blow to the automaker's reputation and endangers its fledgling earnings recovery.

The move, unprecedented in scale for an automaker, is also a symbol of the dramatic failings of the aggressive growth strategy Toyota Motor Corp. pursued under former President Katsuaki Watanabe, a cost-cutting expert, who led the Japanese automaker to the No. 1 spot in global vehicle sales, dethroning General Motors Co. in 2008, analysts say.

The sales suspension to fix gas pedals that could stick and cause acceleration without warning was announced in the U.S. late Tuesday. Last week, Toyota recalled the same eight models, involving 2.3 million vehicles.

Toyota is also halting production at six North American car-assembly plants, beginning the week of Feb. 1, and gave no date on when production could restart.

Although Toyota's Japan plants are not affected, the problem could spread to Europe, where a similar accelerator part is being used, and could affect millions more vehicles.

The problem part comes from one U.S. supplier and does not affect models that use parts from different suppliers, said a Toyota official who spoke on condition of anonymity.

The automaker's shares fell 4.3 percent in Tokyo trade Wednesday.

Analysts said the production stoppage signaled a more serious crisis for Toyota than recalls, which are fairly routine for automakers.

"It's an abnormal situation, and there is no way to compare it with anything else," said Yasuaki Iwamoto, auto analyst with Okasan Securities Co. in Tokyo.

He said the problem should serve as a wake-up call for Toyota to be more careful with maintaining quality. There is no quick fix to a tarnished brand image, Iwamoto said.

Despite the recent recalls, Toyota has still done well on quality surveys, and leads the world in hybrids, which show off top-grade green technology.

But the latest U.S. problems mirror the spate of quality problems that plagued Toyota several years ago in Japan, its home market.

In 2006, Watanabe acknowledged lapses in quality control in Japan. One sparked a criminal investigation by the Japanese government into accidents suspected of being linked to vehicle problems. No one was charged.

At that time, Watanabe appeared at a news conference in Tokyo, bowing deeply to express remorse to consumers and dealers. Later, he acknowledged overzealous growth was behind the quality problems.

"Under Watanabe's growth strategy, it was difficult to maintain a balance between speed and quality," Iwamoto said. "The problems came about because of the strains that came from his expansion efforts."

Watanabe, who took office in 2005, was replaced last year by Akio Toyoda, the grandson of Toyota's founder. Toyoda, seen as a charismatic figure that can bring together not only employee ranks in Japan but suppliers and dealers, has repeatedly said his company is in a crisis that could peril its survival.

He has also avoided the past fanfare involved in announcing sales targets.

Toyota quietly gave global sales targets Tuesday that showed it was optimistic about getting on track to recovery since the financial crisis in late 2008 sent demand crashing, especially in the key North American market.

Toyota said it expected to sell 2.19 million vehicles in North America in 2010, up 11 percent from 2009. Globally, Toyota said it was planning sales of 8.27 million vehicles this year, up 6 percent from 2009.

But those numbers may not be achieved because of latest developments, said another Toyota official who spoke on condition of anonymity. Also at risk are Toyota's earnings.

Last year, Toyota reduced its loss forecast for the fiscal year through March 2010 to 200 billion yen ($2.2 billion) from its initial projection for a 450 billion yen ($5 billion) loss, citing a gradual recovery in global demand.

Toyota announces earnings Feb. 4.

Mamoru Katou, analyst at Tokai Tokyo Research, said he could not calculate the exact damage to Toyota's results because the duration of the sales suspension was still undecided. But he said it was certain to be significant, especially if the suspension continues for a month or two.

He said Toyota was likely reorganizing production plans, such as switching suppliers, and shipping in parts from Japan. "The problem is extremely serious," said Katou. "The models are precisely those Toyota had been preparing to sell in big numbers."

The Japanese automaker said the U.S. sales suspension includes the following models: the 2009-2010 RAV4, the 2009-2010 Corolla, the 2007-2010 Camry, the 2009-2010 Matrix, the 2005-2010 Avalon, the 2010 Highlander, the 2007-2010 Tundra and the 2008-2010 Sequoia.

Toyota sold more than 34,000 Camrys in December, making the midsize sedan America's best-selling car. It commands 3.4 percent of the U.S. market and sales rose 38 percent from a year earlier. Sales of the Corolla and Matrix, a small sedan and a hatchback, totaled 34,220 last month, with 3.3 percent of the market and sales up nearly 55 percent from December of 2008.

The auto company said the sales suspension wouldn't affect Lexus or Scion vehicles. Toyota said the Prius, Tacoma, Sienna, Venza, Solara, Yaris, 4Runner, FJ Cruiser, Land Cruiser and select Camry models, including all Camry hybrids, would remain for sale.

The announcement follows a larger U.S. recall months earlier of 4.2 million vehicles because of problems with gas pedals becoming trapped under floor mats, causing sudden acceleration. That problem was the cause of several crashes, including some fatalities.

Nine-year-old Russian raped in Goa

A nine-year-old Russian girl has been raped on a Goa beach.

The child was with her mother on Arambol Beach in North Goa on Tuesday evening when two Indian men approached them.

While one person began chatting with the mother, another ventured in the water where the victim was playing and raped her," police inspector Uttam Raut Desai told PTI.

The child reappeared later, and complained to her mother of bruises in her private parts.

"The medical examination has confirmed rape," Desai said.

In a statement given to the police, the girl's mother has claimed that one of the persons, who was chatting with her identified himself as 'Aman' and was a domestic tourist.

In December, another Russian citizen alleged that she was raped by a local politician, John Fernandes. That case turned into a major controversy, with the police mishandling the investigation. As policemen insisted they couldn't find Fernandes, he appeared on NDTV for a lengthy interview. (Read: Russian rape victim offered money for silence) He later surrendered to the police. The CBI is investigating this case. The Goa government was embarrassed by the police's investigation. The state's Tourism Minister said Goa had turned into the country's "rape capital". (Read: Goa may become India's rape capital) Russian diplomats in India also wrote to the Goa government, accusing Fernandes of indirectly threatening the victim to drop the case against him.
The CBI is now investigating this case.

Tripura rubber wood industry providing business opportunities and jobs

Tripura, the second largest rubber-growing State after Kerala, is fast becoming an industrial hub in the Northeast. A rubber wood factory plant was recently set up in Tripura’s Anandanagar area, which is the first in the Northeast and the second largest factory in the country.
Tripura Forest Development and Plantation Corporation (TFDPC), a State Government owned PSU, has commissioned the factory at a cost of more than Rs 6 crore and has created direct employment for over 300 employees besides another 1,500 more who are indirectly involved with it.
“The main objective of setting up of this plant is to utilize rubber logs which are otherwise not good to use as fire wood. After 32 years of giving latex the producing capacity decreases and becomes non economical, so rubber trees being a plantation crop it has to be felled after 32 years and replanted. So theses logs are treated and utilized here,” said Alak Paul, Manager of TFDPC. With an aim to utilize the by-products of rubber plantations, the factory is emphasizing on using waste rubber logs for construction purposes, which has a huge demand in the country.
“More than 300 workers work here and though this plant started more than seven-eight years ago but solid rubber wood board production started recently. This board is entirely made from the wood of rubber trees, which are cut down after the phase of latex production is completed,” said Dulal Das, a worker.
“Today there is huge demand of rubber boards in the domestic as well as in foreign markets like Japan, China and Indonesia. This is the biggest unit in the Northeast and it is totally automatic,” he added.
Around 41,000 hectares of land in the State are used entirely for rubber cultivation and produce 23,000 tones of rubber latex annually. Seeing the success of the TFDPC, several investors have shown interest in investing in Tripura.

Sikkim becomes pioneer in Education Reform Renewal Mission 2010

With the launching of the Education Reform Renewal Mission 2010 in a programme held here at Chintan Bhavan, Sikkim has become the first State in India to start reformations in the education sector.

This, the department officials said, was taken up in view of the objective of the State Government in ushering in high quality education delivery system at every level.

On the occasion, workshop on education reformation was also organized by the State Human Resources and Development Department, which were attended by MP, Lok Sabha PD Rai as the chief guest. Also present were the HRDD Minister, NK Pradhan, Secretary, R Telang, Principals, teachers, retired teachers and representatives from NGOs from all over Sikkim.

“The mission aims in drafting a new education policy with high quality education deliverance that can be visible in the government schools of Sikkim changing the old bygone perception that existed in the sector and making such changes which can be felt by the students and guardians alike followed by the society in general,” the HRDD minister said in his inaugural address.

“The workshop will formulate the government’s new policy on education and will be completely with indigenous effort and collective ideas as to reformation and renewal of education of the State so as to improve and bring about reform in education as well,” Pradhan said.

Stating that the teaching profession in Sikkim has always been looked down by the people and does not want to join in this profession, the Minister said that the increase of the salary by the government have made good brains think twice to join in the profession. “We hope that best teachers will now available in the State,” he said adding that the teachers seeking transfers on deputation to any other department will be not entertained.

The workshop will also have participants discuss upon the methods of transforming the existing delivery by holding consultation at various levels of teachers, principals, parents and other stake holders, the Minister further said.

R Telang, the Secretary of the department said the workshop will discuss over the things that blocked the free process of education system of the state and bring about the changes along with new fresh ideas into consideration so as to bring quality in education in the State.

He said that the reform will be brought from administrative aspects to academic reform in the State with collective effort including from parents. To look into issues faced by the children, Telang said discussion will be conducted at the district levels and subdivision levels by way of forming committees.

“Soon after the meetings with the stake holders in every district, probably by the end of the year, there would be over a final policy drafting which is hopefully expected to be implemented from February 2010,” the secretary said.
Later, addressing a press conference, the State HRDD Minister said, issues such as drop out, enrollment, and capacity building of the teachers would be few of the areas to be addressed upon. On his part, MP Lok Sabha said the mission has been robustly designed keeping the local need in mind in which the views and the opinions of almost 3,000 stake holders from all across the State would be taken up. “This method would enhance the education system to run as how the people want,” he added.

North East India: Crisis of Perception & Credible Action

Dialogue: (Quarterly) Vol.1. No.2 Oct-Dec.1999.A Journal of Astha Bharati, New Delhi.

The country suffers due to crisis of perception and lack of credible action. This applies more to the North-Eastern region. The Britishers talked about the multi stage isolation of the region from the country and that of the hills and the plains within the region. Our own academicians talked about the 'splendid isolation'. They misinterpreted the society and culture; gave colonial bias to our history. We uncritically accepted their ideas; followed in their footsteps; promoted all round social, cultural, ethnic and religious divide. They introduced the racist thinking in our society; we made assertion of separate identity and social distancing' profitable and most alluring. Ethnocentrism occupied the central stage. Certain sections developed vested interest in generating sense of alienation among the people.

Creation of Nagaland opened up the possibility of the formation of the small states irrespective of valid parameters. It unsettled the Sixth Schedule experiment. Gradually, more and more ethnic states were demanded. Genuineness and reason became the first casualty. The Naga National Council wanted Naga Hills to be constitutionally included in an autonomous Assam in free India in 1945. The First Naga People's Convention, the most representative and biggest in the history of the Nagas till that date where more than one percent of their population attended, wanted Centrally Administered Territory status. It was granted and Naga Hills Tuensang Area came into existence. The demand was further updated in 1960 by two more Naga People's Conventions. They got full-fledged state in 1963. Mr. Kevichusa, a very senior Naga leader, addressing a highly attended public meeting convened to welcome the Peace Mission members, at Kohima in April 1964, made a strong plea to start all over again'. He wanted dissolution of newly elected Assembly and doing away with the ministry. There was Shillong Accord with NNC in 1975 and within five years a splinter group revived the old demands. This 'Over and over again syndrome' is not without significance and its adverse impact on the Nagas and their neighbours. The demands were updated in quick succession and met. A section of the Nagas wanted Sikkim status in 1965. For many, like B.K. Nehru, grant of statehood to the Nagas was a blunder. Many Nagas believe and express their opinion that the Statehood was granted too early.

The creation of Nagaland had destabilising effect in many ways. The quick succession of the updating of the demands, which were met immediately, affected the Naga psyche. They wanted more and more. The situation was aggravated by the myths, such as 'Delhi fears', 'the money shall stop flowing, or at least the flow shall be retarded if there is peace in the state'. It has harmed the state and the country.

The present situation is created by the permutation and combination of many factors. The most important factors are the systems' failure and the failures of the academic community. The academic community has failed to give lead in the post independence era. However, its negative role has done more harm. They ignored the significance of the democratic process operating in the states of the region. They not only could not free themselves from the colonial biases, but strengthened them. We shall discuss this point in detail in this paper.

Demographic invasion from across our borders was a matter of serious concern in this part of the country. There was no serious attempt on the part of the Central and the State Governments to solve the problem. The North-Eastern states get most favoured treatment from the Central Government in the matter of allotment of funds and yet deliberate propaganda is carried out that the Central Government neglects the region. The people of the region are thus allowed to be misinformed and misled resulting in anger and alienation.

The North-East is the most densely administered region of the country. The emergence of new states generated hope; there were tremendous job opportunities and the explosion of expectations. It was necessary to have the man power planning and to control the state expenditure to allow the percolation of resources to the lowest level of the society. There was also the urgent need of reform in the existing system of education. The same was not done in spite of loud pronouncements. The education generated hope when there was enough scope for employment of the white collar jobs seekers. Today, the saturation point has been reached in many states. The number of employment seekers is swelling; the education has ceased to generate hope. Apart from this factor, other factors, such as drab syllabus, is responsible for heavy and ever-increasing number of drop-outs from the schools. The 'education' was a state subject upped early seventies. Now, it is included in the concurrent list. The state governments can not blame the Central Government for the serious lapses in this case. The academicians and the universities also, should join hands in overhauling the present system of education.

The underground Nagas used to apply force for recruiting persons during the early fifties. The recruitment used to be done mostly from the small unprotected villages. The villagers were often fined for sending their children to schools. Ironically, the top underground leaders were sending their own children to the schools and colleges for the best education. The ever-increasing number of drop-outs have made the task of insurgent outfits easy. A large section of drop-outs are shirkers and form floating population in the towns. They want easy money and to be feared. The arms given by the insurgent outfits give them both and the former gets their recruits. Extortion has become a cottage industry due to system's failure and the failure to bring change in the system of education.

The development work, mostly lopsided, has halted in many states. Mobilization of local resources was never tried sincerely in some of them. Uncontrolled unproductive employment resulted into the situation in which the state government remains busy in bringing fund from Delhi and distributing the same among its employees. The state machinery has become all-consuming. Situation is not better in many other states such as in Bihar. Of course, that state gets far too less Central funds and fails to utilize even that; but that does not lead to the sense of alienation. The causes of this vital difference need to be robed. We should peep into our colonial past and the policies followed by our colonial masters for searching the root cause. The colonial myths and lies created crisis of perception and blurred our vision. The colonial bias continues to dominate our social and historical studies in the post-independence era also. It further deepens the crisis of perception and tends to confuse us. The studies with colonial bias accelerate the process of social distancing. Such studies, mostly highlight the racial, linguistic, religious and social differences, lack objectivity and strengthen the sense of alienation of the people. This paper discusses the colonial roots of the North-Eastern syndrome and its post-independence after effects and developments.

Paradoxically, insurgency, secessionist demands with a lone exception, and upsurge of ethnocentrism is post-independence phenomena, in the North-East India. The Mizos, under the leader- ship of the Mizo Union, the most influential political party of the district, favoured autonomous political structure for the Mizos, within India. They turned down the plan of the creation of the "Crown Colony of Eastern Agency", independent of India and Burma, consisting of the Hills Districts and areas of Assam and Burma'. The Naga National Council in its meeting on 19th June 1945 drafted a memorandum about the future of Nagas to be submitted to His Majesty's Government. They wanted Naga Hills to be included in, an autonomous Assam in a free India', according to one of the resolutions in the same meeting'. The other people were also happy within Assam State in free India. The people of the princely states of Manipur and Tripura wanted merger with India. The British rhetoric about the tribals of the region being non-Indians had no impact on them. The above mentioned NNC resolution does not show the impact of the Memorandum submitted to the Simon Commission in 1928. The reason is obvious. The two memoranda submitted to the Commission were prepared by the British officials themselves. The memorandum submitted at Kohima was signed by 20 persons, most of whom were employees of the Deputy Commissioner's office.

The NNC took an about-turn posture and demanded secession just before independence. The intense propaganda, that followed, was highly believed and people were afraid that they would be forced to become Hindus, their land would be occupied by the plainsmen, and they might be prevented from eating beef and pork. The British propaganda that Indians were aliens also helped Phizo and the NNC. Naturally, the Nagas became apprehensive and supported them. The people of Arunachal Pradesh did not come under the effective contact of the Britishers, and therefore, remained free from the virus of the isolationist and racist colonial ideas. There was gradual and smooth evolution and they got their state in most peaceful way in course of time. The Mizos were not allowed to have any High School due to isolationist policy of the Britishers and therefore went outside in large numbers for education and later on for service. They came in contact and knew the people of other parts of the country, like Khakis, Jaintias, Garos, Mikirs and Kacharis, and therefore did not develop similar apprehensions as the Nagas did. The Nagas of Tuensang welcomed and asked for more and more administrative centres in the early fifties due to obvious reason.

The Britishers aimed at unprecedented social, cultural, religious, linguistic and racial divide in India, especially after 1857. India was depicted as heterogeneous and confused conglomeration of different races, castes, tribes, dialects, regions, religions and sects. They successfully projected empire as the liberator, the deliverer of good, unifier of India, and the best guarantee for safeguarding the interests of the fringe areas, the tribals and the untouchables. The aim was twofold: to weaken India and to strengthen the empire. In the North-East, the racial misinterpretation of the society and culture gave birth to social, cultural and religious distancing. The Government of Assam undertook the publication of monographs on different tribes in pursuance of the Lyallist Theory. The history of the region emphasises the isolation of the region from the rest of India and that of the hills from the plains within the region. There was overwhelming colonial bias in the history of Assam written by Gait. He continues to be the role-model of the historians of the North-East India even today. The works of Alexander Mackenzie, R.B. Pemberton, J.M. Butler, Needham, Woodthrope and Robert Reid have the same colonial bias. Their works held tribals responsible for the British conquest. The tribals' views were always ignored. The histories written in the broad frame-work of imperialist/ colonial historiography justified colonisation.

The unfortunate part of the whole story is that Indian ethnographers, ethnologists, anthropologists and historians in particular, and other social scientists in general were unable to free them- selves from the strong clutches of the imperialist/colonial disciplines. Their failure to do so is certainly one of the most potent factor contributing to the present state of affairs in the country and the region. Our scholars continue to use official/non-official colonial sources; use racist, Euro-centric/Middle East centric, isolationist and borrowed frame work; and rarely question the colonialism. They emphasise and enlarge the differences within; describe colonial conquests and how colonialism developed.

The Indian historians have many failures to their credit. They failed to incorporate regional histories in the broader frame-work of Indian history. They are so ignorant that a paper on North-East was categorised as 'non-Indian' in a volume of the Indian History Congress.' The struggle of the Khasis, Jaintias, Nagas, Mizos, Manipuris, etc. against the British should have found legitimate place in the history of the freedom struggle of the country. The Indian historians have failed to do so. The nation was weakened by this lapse. One important reason for the spread of insurgency in the region was also the isolation of the people. The national freedom movement could not penetrate in certain areas due to the same. It was claimed that the Inner Line Regulation was devised to ensure the identity of the tribals. The tribal identity, ironically, is not discussed therein. There were ample proofs of the interference by the British in the internal affairs of the tribals within the inner line. They also monopolised the trade of their products. This shows the hollowness of their claims.

Edward Thompson and G.T. Garratt have opined, 'it would be absurd to imagine that the British connection will not leave a permanent mark on Indian life. Yes, it has affected our lives and thinking. We accept most of their opinions and have ceased to question the colonial myths and lies. There is ample proof that Surma Valley was once ruled by Bhaskara Barmana, but K.L. Barua does not agree that Surma (Barak) Valley was included in Karnarupa. The reason given by him is strange. He gives the main argument that the two valleys (Barak and Brahmaputra) are so separated by the hill range that any kind of relationship between the two in early period was impossible. The Indians could cross the Himalayas and the Indian Ocean hundreds of years earlier than that period, but not the Meghalayan plateau in their own country. H.K. Barpujari borrows the expression from the European history and says that Assam had maintained its 'splendid isolation'. Suhas Chatterjee also uses the expression in the context of Mizoram. They never explain the splendidness of isolation. They never care to examine that the so called isolation is a lie. The students of history of the region are taught that the North-East India was an independent political unit in the pre-colonial period. The secessionists say that the Naga Hills, Manipur or even Assam was never a part of India till their conquest by the Britishers, and justify their movement. The colonial trick works and our historians unwittingly help such patently false beliefs.

The colonial control of Indian mind is superb. Contrary to the reality, and as stated earlier, scholars of Indian origin also believe and propagate the isolation of the North-East region from the rest of the country and that of the plains of the region from the surrounding hills. The mind-set which refuses updating creates problems throughout the country, but more acutely in this region. As if that is not enough, attempts are made consciously or unconsciously to divide the people on racial, ethnic and religious grounds. The worst sufferer of the whole game has been the Assamese society. It suffers from unprecedented division and fragmentation.

It may not be out of place here to write about the colonial bias in the history written by some of our historians of the North-East. H.K. Barpujari's 'Assam in the days of the Company' (Guwahati, 1963) tells the story of colonisation and the British rule in Assam. He heavily relies on colonial sources for writing the history and follows the pattern of British historians of India who wrote how India was colonised (Ramsay Muir and others) and administered (Dowell and others). J.B. Bhattacharjee (Cachar under British Rule, New Delhi, 1977) and Sruti Deva Goshwami (Aspects of Revenue Administration in Assam: 1826-1874; Delhi 1987) follow the same line. The relationships of the British with the tribal communities was studied by S.K Bhuyan, H.K. Barpujari, S.K. Barpujari, J.B. Bhattacharjee (The Garos and t 'he English; New Delhi, 1978), Helen ' Giri (Khasis under British Rule; Shillong 1992), Hamlet Bareh (History and Culture of the Khasi People; Calcutta, 1967), Milton Sangma (History and Culture of the Garos; New Delhi, 1981) and others. These writers also mostly followed the tradition of Gait, Mackenzie, Shakespeare, etc., relied on colonial sources, followed their technique and carried their bias and outlook. The Britishers' views were uncritically accepted in these works.

The uncritical acceptance of the British views in the Indian historical writings becomes painful when we find the Britishers blaming others for everything and never failing to give themselves credit everywhere. As already pointed out, our historians failed to incorporate regional histories in the broad framework of the Indian history. On the other hand, the historians writing about the North- East have failed to view the region's history in pan-Indian context. This two way insularity is responsible for much of our perceptional haziness.

The ancient Assam was never cut off from the rest of the country. It was occasionally ruled from outside the valley and valley's rulers also ruled over the other parts of the country. The hills were also not always cut off from the plains of the Brahmaputra Valley. Gait quotes Vishnu Purana and Jogini Tantra and writes that Kamarupa included the parts of Himalayas and the Meghalayan plateu and the whole of the Eastern Bengaig. The Sapta Khanda Kamarupa included seven hills, including Tripura, Kaikika, Jaintia (Jayanti), and Kachar Hills (Kacehadi), according to Kamakhya Tantral". The North-East region was linked up with all the parts of the country through land routes in ancient days.

As already stated, the North-East region was not an isolated region in the past and the region was linked up to the rest of the country and to Tibet and Myanmar through various land routes. A land route from Peshawar to Parvatipur via Vazirabad, Lahore, Jalandhar, Saharanpur, Lucknow, Tirhut and Katihar", extended to Assam" keeping Ganges mostly to the South. The southern route from Lahore to Bhagaipur, viz Raivind, Firozepur, Bhatinda, Delhi, Allahabad, Varanasi and Patna, extended to Kajangal in Rajmahal and then to Gangasagar (Calcutta). A route branched off from the same at Kajangal. It crossed Ganges there, Bhaskar Varman, the king of Kamarupa and the Chinese traveler, Yuan Chuang met the emperor Harsha Vardhana at Kjangaill and they might have used the same route. Both Harsha and Bhaskar Varman traveled from Kajangal to Kanauj with their respective armies following the southern and northern routes respectively'.'. The route upto Kamarupa extended further upto Yunnan province of China'6. Brahmaputra Valley had land routes to Myanmar via Manipur is also but one or two routes linking the Brahmaputra Valley to Manipur were comparatively more difficulty.

There were two land routes linking Upper Assam to Cachar. One route passed through Dhansiri Valley and other through Kapili Valley"'. The route from Brahmaputra Valley to Tripura and Manipur passed through Cacharlg. A route linked up Brahmaputra valley with Jayantiyapur also". Assam was linked up through many trade- routes and passes with tibet. Gait has mentioned that there used to be hectic trade between Assam and Bengal in one hand and between Assam and Tibet on the other

Like Assam, Manipur was also not an isolated and closed area. It was linked up with the rest of the country and with Myanmar through the land routes. Johnstone writes: "in the days when the Indian branch of the Aryan race was still in its progressive and colonising stage, the district (Manipur) was reportedly passed over by one wave after another of invaders intent', on penetrating into the remotest part of Burma."

Sir A. Phayre has mentioned that the 'route by which Ksahatriya princes arrived (in Burma) is indicated in the traditions as being through Manipur . Capt. Dun has written that "There can be no reasonable doubt that a great Aryan wave of very pure blood passed through Manipur into Burma in prehistoric times. There were at least three routes connecting Surma Valley with the Manipur Valley and two connecting Manipur with Kabaw Valley in the Chindwin river valley. A road connected lower Burma and India via banks of lrrawady, bank of Chindwin and Manipur, ac- cording to D.G.E. HaII. Yet there was another route to China through these hills, according to K.M. Panikar. Many important articles manufactured in the region were marketed outside. Mahabharat , Harsh Charit' etc. mentioned about the products of Kamarupa. Many items, such as the Chinese clothes were imported through Yunnan and Assam". Chinnamon was imported from China, Burma and Tibet to Assam and then was exported to other parts of the country and outside.

Thus, North-East did not form an isolated corner of India in the past. Geographically, culturally and politically, the region remained a part of India from the very beginnings. We had some of the longest ruling dynasties in the North-East India. The Ahoms ruled Assam almost for six centuries. The ruling dynasty of Manipur ruled almost uninterrupted for over 19 centuries. Mention may also be made of the Naraka dynasty (C 2200 BC to 1389 BC), the Varman dynasty (C 350 AD to 654 AD), the Miechchha dynasty (C 655 to 985 AD), the Pala dynasty (985 - 1130 AD), the Varahi Pala dynasty (1200-1400 AD), the Deva dynasty (1130-1500), the Sotia dynasty (1 194-1523), the Varahi dynasty (1190-1 390) and the Koeh dynasty (1513-1772) and their long rules. The Kachari kings ruled uninterrupted from 1385 AD to 1831 AD. The rule of the Jaintia kings (the new dynasty rule from 1500-1835 AD) and that of the Syihet kings (including Pator dynasty, 550 to 1304) was very long. The long dynastic rule in the North-East is not without significance.

The early history of the British rule is a well documented one. There were raids by the hill-men (Nagas, Mizos and others) on the plains areas of the Brahmaputra and Surma Valleys during the early days of British rule. The raids stopped after (a) the Britishers became stronger, and (b) they established effective control over the surrounding hills. The existence of long dynasties in Brahmaputra, Surma and lmphal valleys presuppose the existence of strong empire in these valleys with effective control over the hills. Long lasting Cachari and Jaintia dynasties had the plains areas in Surma valley also under their control.

Delhi Sultans and Mughals could not conquer the North-East, except for small areas for brief periods. The region got partially isolated during the period. This, however, did not prevent the pilgrims and the traders from travelling across the region.

The North-East region of the country has maximum linguistic/ dialectical plurality. There are over four dozen dialects spoken in the Naga inhabited areas alone. A close examination of the lexeme reveals that linguistic plurality is not the result of lexical plurality. The permutation and combination of limited sets of lexemes have given birth to vast linguistic differences. Living together, and not isolation, is essential for the same. Living together necessitated bilingualism, pidginization and random drop-out of a set of lexemes (delexification). Such process is repeated and the repeated change should be perceived in considerable time depth.

The advent of the British in the North-East followed the Burmese invasion of Assam and Manipur and that of Bhutan on Cooch Bihar. They entered the region in 1826 and consolidated their hold in the beginning of the last decade of the Nineteenth Century.

North-East region of the 'country was one of the last to come under the British rule. The annexation was gradual and slow. The Brahmaputra Valley was annexed in 1826, Cachar plains in 1832, Khasi Hills in 1833, Jaintia plains in 1835, Karbi Anglong in 1838, North Cachar in 1854, Naga Hills in 1866-1904, Garo Hills in 1873- 73 and Lushai Hills in 1890-96. Upper Assam, except Sadiya and Muttuck country was allowed to be ruled by Raja Purandar Singh till its annexation in 1838. Sadiya and Muttuck countries were also annexed soon after-34. The region was the part of the Lt. Governor- ship of Bengal upto early part of 1874. The Chief Commissionership of Assam was formed on 6th February, 1874. It was merged with East Bengal in 1905 and again separated in 1912. Assam became a Governors Province in 1921.Manipur and Tripura remained princely states under British paramountcy.

Inner Line Regulation was passed in 1873. It drew artificial line between Ahe hills and plains of Assam. It was decided to remove the remote backward tract of British India from the operation of General Acts and Regulations under Scheduled District Act, 1874. The Chief Commissioner of Assam was empowered to remove any part of Assam from the operation of enactment in force there as per the Assam Frontier Tracts Regulation, 1880. As per Section 52A of Government of India Act, 191 5, as amended by Government of India Act, 1 91 9, as per the recommendations of the Montague Chelmsford Report, 1918, the Governor-General in Council was empowered to declare any territory to be a backward tract and deny application of any legislative Act in such areas. Accordingly, the Garo Hills District, the Khasi and Jaintia Hills district (except Shillong Municipality and Cantonment Area), the Mikir Hills (in Nowgong and Sibsagar districts), the North Cachar Hills (in Cachar district), the Naga Hills district, the Lushai Hills district, and the Sadiya, Salipara and Lakhirnpur Frontier Tracts were declared as backward tracts. The Indian Statutory Commission, 1930 (Simon Commission) examined the administrative position of the backward tracts and made certain recommendations which were included in the Government of India Act, 1935. The backward tracts were regrouped under excluded and partially excluded areas as per the government of India (Excluded and Partially Excluded Areas) Order, 1936:19. The Excluded Areas included (a) North East Frontier (Sadiya, Balipara and Lakhimpur) Tract, (b) the Naga Hills District, (c) the Lushai Hills District and (d) the North Cachar Hills sub-division of the Cachar District. The partially excluded areas included (a) the Garo Hills District, (b) the Mikir Hills in the Nowgong and Sibsagar districts, and (c) the British portion of the Khasi and Jaintiya Hills District. The Excluded Areas were to be administered by the Governor of Assam himself and Partially Excluded Areas were to be his special responsibility and the powers of the provincial legislature were not to extend to these areas. The Indian (Provincial Constitutional) Order, 1947, by and large, retained the provisions contained in the Government of India Act, 1935 about these areas. However, the discretionary powers of the Governor with regard to administration of the Excluded Areas was withdrawn. Special provisions were made in the Constitution of India in the Sixth Schedule for the district level autonomy by the Constituent Assembly on the recommendations of the Bordoloi Committee. Autonomous District Councils were formed in the tribal districts of Assam, except in the Naga Hills District, as per the provisions of the Sixth Schedule of the Constitution. There was further extension of the provision in the newly formed districts of Mizoram and in the Tribal areas of Tripura later on. In due course, separate Autonomous District Councils were formed in the Jowai and North Cachar Hills Districts. People, by and large, were happy with the arrangement till Small States Syndrome started showing up in the North-Eastern scene.

The North-East did not form uniform administrative unit at the time of India's independence. Three distinct systems operated at that time in the region, which were:

i. the Brahmaputra and Surma Valley districts under the control of Assam Government:
ii. the Excluded and Partially Excluded areas; and
iii. Princely States of Manipur and Tripura and Khasi Syiemships.

The colonial policy in the North-East was aimed at the social, cultural, religious, administrative and political segregation of the hills and the plains. The Inner Line Regulations and the administrative segregation by declaring the hills as the backward areas and then the Excluded and Partially Excluded areas resulted into the alienation of the people. This was done keeping in view the interest of the empire. The Britishers were successful in restricting the freedom of movement within the boundary of the inner line.

A section of Britishers wanted to separate the hills of North- East region from India on the eve of Independence. Prominent among such British colonial functionaries was Robert Neil Reid, the Governor of Assam, Andrew Clow, Hutton and Mills. Sir (Prof.) Reginald Coupland wanted the creation of a Crown Colony consisting of the hills of India and Burma"'. This nefarious plan could not succeed as the independence of India came too early and the war ravaged Britain was not prepared to shoulder the financial burden of the Crown Colony. The signatories of the Simon Commission Memorandum from Naga Hills were mostly the employees of the Deputy Commissioner's office. Out of the twenty signatories, one was a Head Interpreter and two were clerks. Others included one Peshkar, three Masters, one Doctor, one Treasurer, one Potdar, one Sub-Overseer, eight Interpreters and one Chaprasill. It is alleged that the Deputy Commissioner, Kohima played active role in drafting and getting the memorandum submitted to the Simon Commission. The Naga Club was replaced with Naga Hills District Tribal Council by C.L. Pawsey, the then Deputy Commissioner of Naga Hills District in 1945. The Council converted itself into Naga National Council in 1946. It quickly received official patronage". The organisation spearheaded the secessionist movement in Nagaland soon after.

The British journalists - Donald Wise and Gavin Young - managed to slip into Naga Hills and met the underground Naga leaders in 1959-60 with the help of the British planters. They publicised the underground cause in the British Press. British and Europe based organisations provide moral support and platform to the secessionist insurgent groups. Such organisations act as the extended arms of the neo-colonialism. Many Europe based Human Rights Organisations lend their platform to lndian outfits to enable their members to attend the conferences organized by even the UN bodies. Organizations, such as the Assam Watch, UK and the Netherlands Centre for lndegenous Peoples arrange talks on the rights of self-determination and related theme.

The Britishers colonized and left the country within 90 years of the conquest of Delhi. Unfortunately, the colonization of Indian mind initiated by them continues with the same vigour. The race was a foreign concept for Indians. The Britishers imposed the myth, invented Aryan aggression theory, misinterpreted Indian history and tradition and engineered unprecedented social divide. The racist interpretation of Indian society, Euro-centrism, uncritical acceptance of the colonial theories, etc. were harmful for our country. Paradoxically, such tendencies increased after independence. These, however, are more pronounced in the North-Eastern region of the country.

As stated earlier, Britishers segregated the hills and plains of the then Assam. The administrative segregation was reinforced by the isolationist theory and the racist interpretation of the society, culture and the history. Aryan-Mongolian divide, core-fringe divide, hills-plains divide ad all other sorts of divides dominate the writings of the European and Indian colonial writers. This brings crisis of perception. New myths are added to the already existing colonial myths. The myths and lies add to the complexities of the problem.

The British colonial functionaries believed in the use of religion for colonial, rather than the spiritual purpose. J. Johnstone's following statement makes the point clear:

"The late General Dalton, C.S. I., when Commissioner of Chota Nagpur, did his utmost to aid Christian Mission among the wild Kols; his argument being like mine, that they wanted a religion and that were they Christian, they would be a valuable counterpoise in time of trouble to the vast non-Christian population of Behar. In the same way it can not be doubted that a large population of Christian hill- men between Assam and Burma, would be a valuable prop to the state44.

Johnstone did not hide his worry that the Nagas' would sooner or later become debased Hindus or Mussulman Hutton was equally worried to observe the Hindu influence on the Nagas. David Scott, the most important colonial functionary of the empire in the North-East, wanted to win over the Garos through religion and agitation. In his letter to Bailey, Secretary to the Government, he wrote "if we do not interfere on behalf of the poor Garos, they will soon become Hindus or half Hindus, retaining and acquiring many of the bad parts of both their present and improved creeds.would greatly prefer two or more Moravian missionaries of the old school who alongwith religion will teach the useful arts',"

It is clear that the British administrators wanted to facilitate the spread of Christianity and to weaken the influence of Hinduism. Many Hindu castes and tribes of the North-East were declared animists and the theory of Hindisation and Aryanisation was prominently propagated. The racist interpretation of history and society was aimed at the social divide keeping in view the policy of 'divide and rule' of the Britishers. The colonial thinking continues to influence our people in post-independence period also.

One can not forget the commendable role played by the Baptist Church of Nagaland and the Churches of Mizoram in bringing peace to the strife-torn states. However, there were many Church leaders elsewhere in the North East whose perception differed. Eruption of TNV movement in Tripura made Rev. Dr. Rieweh Cunville happy. It was a "nationalist uprising" according to him and he hoped that this political upheaval would make the tribals more receptive to the Gospel. Cunville, an American Church leader and a director of the Bible Society of India, hailed tribal assertion for right and freedom like those of Mizoram, Nagaland and Meghalaya and observed that if large numbers are to come to Christ via these peoples movement, the Tripura Baptist Christian Union (TBCU) would require aid from other Churches and Missions. The Union continues to describe Hinduism as a threat to the tribal identity49 . Hokishe Sema has written about his serious reservations about the role of Rev. Scott as a member of the Nagaland Peace Missions".

European writers ignored the fact that the terms, such as the 'Arya','Asura','Danav', and'Dasyu' had behavioural connotations. 'Miechchha' denoted linguistic category and'Das' was a functional one. European scholars gave them racial meaning. These terms were taken from the Indian tradition and therefore the meanings given should have conformed to the same. Vritra was an Asura and yet a vedic rishi. lndra murdered him and suffered the sin of killing a Brahmin. Ravana was a Rakshasa and he was also a Brahmin. Rama performed Ashswamedh Yajna to get rid of the sin of killing Brahmin (Brahma-Hatya) as he killed Ravana and other Rakshasas. Ravana graduated in the vedic studies, and he used to perform Agnihotra daily (a vedic fire worship)'. There were Brahmans born in rakshasa families. Brahmanas of theYajurveda School, born among the Rakshasas, performed the cremation rights of Ravana according to the vedic rights. Bali and Kartavirya Arjunas" were made his ritual brothers by Ravana in front of the fire (a vedic ritual). lndra killed his own sinful kinsfol (Danavas). Devas and Danavas were brothers but they had eternal enmity. Danavas used to perform vedic rituals','. A Brahmin or a king used to become Rakshas, or Chandal' due to his sinful acts.

It seems that 'monkey' was the totem of the Kings and subjects of Kishkindha. Bali, the king of Kishkindha used to recite Vedic mantras, and perform'Sandhya'. The racist scholars forget that lndra not only killed Asuras, but also the Brahmanas well-versed in Vedic lore (88 thousand Shalavlik Brahmanas) when they sided with the Asuras in their conflict with the Devas

The term 'Arya' meant,' a senior person of noble and righteous conduct', and not a person belonging to any specific race or that of a particular language group. A person of questionable conduct was invariably called 'Anarya'. Ulupi was addressed as 'Arya Ulupi', whereas Jayadratha", as well as Duryodhana and his party' as lanarya'. The learned and the informed ones were often called Aryas. Thus, the term does not have racial connotation.

The epic Mahabharat mentions about the Brahrnanas of diverse nature, customs and rites". It also mentions about the large gathering of Kshatriyas expert in the use of arms and ammunitions, with diverse dresses and ornaments and different physical appearances

Kiratas and Shakas were considered to be Kshatriyas of good birth, according to Mahabharat . These communities were included among the Kshatriyas killed by Parashurama." Thus,. the claim of Kshatriya status of the Kiratas (indo-Mongoloid) is con- firmed by the Indian tradition. The Parashurama legend mentioned above is current among the Rajbanshis and Poliyas. Like many other communities of the eastern India, these two communities also claim to be Kshatriyas.

Like race, colour of the skin is another European obsession. They have invariably misinterpreted Indian tradition due to the obsession of colour. The Aryan Gods and early Rishis should have been white ecomplexioned and Shiva, the so called Dravidian God, black according to European colonial myth. On the contrary, the colour of so called Aryan God lndra was not white but greenish brown.:" The colour of Vishnu was dark or dark blue, and that of Rama was dark. The colour of Krishna was compared to that of linseed flowering and with the colour of the dark Tarnal tree." The color of Angiras Rishis of the Rigveda was black, and they were described as being born of coal."' Kanva Rishi was black. Rishi Vyasa was black and very ugly. Both Krishna Rishi' and Krishnasura of the Rigveda were black. Drona, Arjuna , Kunti' and King Nalallg, all of Mahabharata fame, were black complexioned. Rigveda describes the birth of a brown coloured 'pious hero'.' The colour of the person (Yajna-purusha) appearing from the sacrificial fires of Dakshagl and Dasaratha was black. There is a prescription in an Upanishada for the births of' white complexioned son who will study only one Veda', 'tawny or reddish-brown son who will study two Vedas' and 'black/dark coloured son with reddish eyes who will study three Vedas' The colour of Shiva (Rudra), contrary to the European theory is described in the Rigveda to be white.' Thus, the European obsession of colour is not supported by the Indian tradition.

The term' mlechchha' is derived from Sanskrit root 'mlich'(to speak indistinctly). The person speaking meaninglessly / indistinctly was labeled as Mlechchha. People of Sindhu region, for the same reason, were called Melchchha although they spoke a language derived from the, Sanskrit. Manu debars one from reading Vedas indistinctly and without proper pronunciation of vowels and consonants. Indistinct pronunciation was considered to be a sin. The residents of Madra, Sindhu, auvira Aratta and Saurashtra,eg. covering the area from Gujarat to Satluj in Punjab and Kabul, and that of many other areas were declared Mlechchhas on linguistic ground. Bhaskar Verman was a Brahman according to Yuan Chwang and a Mlechchha Brahman according to Vasu."

The European scholars have suggested that 'Dasyu' and 'Dasa', both words are derived from the root 'damsh', 'to shine'. Denasalization, as well as derivation of both words from the same root seems improbable. Dasyu is a word with continuity of meaning from the remote past. Dasyus arrived at the scene when ever there was anarchy. They were robbers and not liked for their deviant behavious. They were variously described as cruel-hearted, path-preventers and robbers,"" greedy,"" and inflictors of pain on living beings." lndra defeated them several times. It was the duty of a king to control and punish dasyus. Dasyus did not belong to any particular race.

The colonials have also given wrong meaning to the term 'Dasa' and used it for the misinterpretation of the history and tradition of the Indian people. The term denoted paid employees, servants and slaves'06 and did not indicate racial differences.

As stated earlier the Britishers built up edifice of colonial history on many pillars and one of them was race. Narakasurs dynasty ruled Pragjyotish for generations. Narkasur' and his descendants, Bhagadatta and Vajradattall will find copious mention in the Puranas, Mahabharat and Tantras. Subahu, born in the 18th generation of the dynasty became an ascetic and went to the Himalayas. Thus he followed the ancient tradition of the Indian kings. According to Gait, the dynasty belonged to non-Aryans race, because Naraka, the founder of the dynasty used the appellation 'Asura' Elsewhere, similar inferences are drawn on the basis of the appellation of' Danav"" and' Mlechchha'. Obviously Gait has drawn wrong conclusions as the terms' Aryans', 'Asura', 'Danava' and 'Mlechchha' do not have racial connotations.

The colonial scholars often mixed up race and religion to create further confusion. Aryanization and Hinduization were al- most the synonymous terms. Melchchha and non-Hindus ware also synonyms terms."' The Hindu dynasties of North-East India- Cachari, Koeh and Manipur dynasties - were declared dynasties of aboriginal origin, and therefore converts to the Hinduism. The basic fact that aborigine could also be Hindus and Kshatriyas, as mentioned earlier, was ignored by the colonial scholars. Cachari King, Vikramadityapha ruled in Dhansiri valley during 141 0 to 1469. He established a city called Lakshmindrapur (now the town of Dimapur in Nagaland) after installing the stone image of Vishnu (Lakshmindra; the lord of lakshmi, the Goddess of wealth).' Bhubaneshwar Vachaspati prepared a manuscript of Naradi Puran during the reign of Cachari king Suradarpa Narayan (1707-1732) on the command of the mother of the king, Chandra Prabha, the widow of the king Tamaradhwaj Narayan. A conch shell with ten awataras of Vishnu (Shri Krishna) carved on it with the inscription that the same was carved during the reign of Bir Darpa in 1671, was discovered, according to Gait."' A silver coin discovered in the neighbourhood of Maibong in the North Cachar Hills district of Assam "bears a date equivalent to 1583 AD and was issued by Yaso Narayan Deva, a worshipper of Hara Gauri Shiva and Durga .........Krishna Chandra (1780-1813) and Govinda Chandra (1813-1832) were the last kings of the dynasty. Their forefathers already claimed origin from Bhima and took the title of 'Lord/King of Hidimba"" and the Kacharis of Darrang used to call them- selves Bhim-ni-fsa or children of Bhim." Obviously, the fore fathers of Krishna Chandra and Govinda Chandra were Hindus and the question of their conversion into Hinduism is a colonial lie. The two brothers entered into the body of the copper effigy of a cow and then came out of the same. It was a misfortune aversion devise. It may be mentioned that no Hindu scripture pre- scribes this ritual of conversion.

Garib Newaj favoured Ramanandi Vaishnavism (worship of Rama) under the influence of Shantidas as against already existing Chaitanya's school of Vaishnavism. Khyamba (1467-1507), born 12 generations before Garib Newaj (1709-1748') built the temple of Vishnu-which still exists at Bishnupur. Khongtekeha (765-784) was the devotee of Shiva and Devi, and regarded Hari (Vishnu) as the Supreme God. Even the father of Garib Newaj was a Vaishnava. Two Kali temples were built during his reign. Thus Hinduism not only existed during the reign of his predecessors, but was also free from Vaishnava-Shaiva-Shakta divide. It worked under over-all framework of continuum. It is obvious that the colonial assertion of the conversion of the said king into Hinduism is baseless. The colonials were conscious of their weakness, and, therefore, used such phrases initially, as "the formal act of conversion and the "public profession of Brahminism It is pertinent to mention here that colonial writers often used 'Hinduism' and 'Brahminism' as synonymous terms by ignoring the fact that more than 50% of Vedic Rishis were not Brahmans. Again, such acts of formalisation and public profession is unknown in the history and tradition of India and the two Kachari Kings could never be exceptions.

Contrary to the factual evidence, the colonial writers widely applied Hinduisation theory. 'Degraded Brahmins' were held responsible for Hinduisation and inventing genealogy and awarding Kshatriya status to the Manipuris' ' Koch, Rajbanshi" Kacharis and others; forgetting the fact that Hindu scriptures and epic Mahabharat mention that Kiratas were Kshatriyas of good birth. The attitude and actions of the Britishers towards average Indians was deplorable, and the same was condemned even by per- sons like Max Muller. However, they never missed any opportunity to condemn the Brahmins. Duboi has used choicest abuses for them. The reasons for the Britishers dislike for the Brahmanas is not difficult to identify. The so called 'Brahminic prejudice' was held to be the invincible barrier in the way of conversion in India. The Brahmins, along with the Rajputs were the main participants of 1857 mutiny and a committee set up to enquire into the causes of the rebellion also revealed the fact and as a result of the post- mutiny steps taken by the British government the Brahmans' number in the army was highly reduced. Many leaders of the mutiny such as Mangal Pandey, Tantia Tope and Nana Saheb, were Brahmans. Brahmans were the main players of the early terrorist game in Maharashtra.

Yuan Chuang found hundreds of Deva temples in Assam, when he visited that part of the country. Different communities of Assam worship the same pan-Indian Gods and Goddesses"' and form part of the continuum. The colonial writers have tried to project multi-level break of religious, cultural and political continuum.

I have discussed about the colonial bias in the historiography of the North-Eastern region. The strong impact of isolationist ideas on the region's history have already been discussed. There is a strong tendency towards overlooking the ancient history and the pan-Indian links. Euro/Middle-East-centrism is so pronounced that the reference of 'Asura' tempts the writers to remember Assyria. Any deliberation on divine kingship brings a reference to Mesopotamia. It is safely forgotten that sources nearer home, the Hindu scriptures are full of the references of the divinity of the kings. The king is also considered to be Lord Vishnu. The famous and grand temple of Angakor Wat is also dedicated to the king. Racist interpretation of the history and society continues to be a dominant theme in the North-East. Aryanisation and Hinduisation theories continue to be widely applied. The views of the Colonial racists and the Marxists converge. Loose expression like 'The greatest victims of this type of Aryan invasion were the Koehes go unquestioned.

The obsession of the North-Eastern writers with race, Hinduisation, Aryanisation, and isolation; and loose and massive application of the same, in their writings was also responsible for generating a sense of alienation. The very people who were instrumental in the development of their tradition and religion were told that they were the converted people. The trend got boost up when the expressions of separate identity was made a paying venture after the creation of Nagaland. It took many forms. A kind of revivalism was attempted at certain places. Some claimed that the Tai Ahoms are neither Hindu nor Assamese. A militant Revivalist Nativism was attempted in Manipur. There were not many takers and in Manipur anti-Hindu revivalist acts met resistance from the local people. It may not be out of place to mention here that Shans, who were Hindus, migrated from Burma to Manipur in the 14th century, and the image of Vishnu, installed in the Vishnu temple by king Khyamba was given by their king (the king of Pong in Burma).TheThai kings took the epithet of Ravna and named their capital Ayodhya' after coming to present location of Thailand from Southern China. Their entire religious activities controlled by a few thousand Brahmin families, as mentioned in Encyclopaedia Britannica, indicates towards Hindu-Buddhism continuum among the Thais. The Shans and Thais are the cousins of Ahoms, and the above facts indicates towards the need of change of the perception among the revivalists.

Apart from the factors mentioned above, some assumed notions are also at work in North-East India. The people also have assumed as well as real grievances. The view of N. Bishweswar, the Meitei insurgent leader, quoted below indicates the same :

"The Meitei, who joined the Indian Union on their own initiative, as they are devoted Hindus, has become a victim of India. The Meiteis are proud that they are more real Hindus and theirs is one of the more sacred origin of Hindu or Hinduism. If there suffering is the price of that, how can Hinduism survive in Manipur? In the eye of India, the Meiteis are a people from an undiscovered part of India untouchable politically and economically. If this is the price of the Meiteis joining India and of their excessive loyalty to the Indian leaders, how long will they remain within the Indian Union? Even in their own homeland-Manipur, the Meiteis have already been reduced to second class citizens. How can a Meitei in such circumstances join the national mainstream of India? How far the Meiteis are legitimate Indians in the context of equality, freedom and liberty? Why the Meiteis be treated as colonial people? Why the Meiteis be called people of flat noses and half open eyes who have no claim to survive? ... If Meiteis were not converted into Hinduism, instead adopted Christianity, just as the Naga, Mizo, or preferred to remain with their ancient past following and preserving rich heritage of their ancestors without any foreign religion and caste, certainly they would not have remained like a defeated people on the verge of extinction. Today the Meiteis are facing a threat to their very existence. They have no motherland-neither Manipur nor India. Perhaps they have no other alternative but to build up a new home outside India's control. Should the Meiteis bid farewell to India and its Hinduism or should Indian leaders review and correct their mistakes."'

Such opinions are in wide circulation in Manipur. and else- where and need answers and remedial actions if based on real grievances. There is also the need of academic activism to clear much of the doubts and haziness created in the region.

The statement quoted above shows the misplaced anger, much of which is the result of the misgivings and misperceptions. A large number of our people have such misgivings and misperceptions and they are sulking. This helps in aggravating the sense of alienation. and in many cases the outward expression of the sense of alienation is the violence in the society. Steps should be taken to resolve the crisis of perception. Genuine grievances of the people need immediate remedial action.

NLFT leader asks Amnesty to save family

Agartala, Feb. 18: The banned National liberation Front of Tripura has suffered another set back when one of its senior leader Nayanbashi Jamatia defected and urged the Amnesty International to rescue his family members who remain confined in a NLFT camp. He added that family members of Bru National Liberation Front's leader - a Mizoram based outfit also remained captive in the same camp.

Earlier reports regarding a difference in the NLFT rank was confirmed when Nayanbashi faxed a statement to local newspaper offices.

He claimed that a large number of militants has defected with him. Claiming their faction as the real NLFT, he declared the expulsion of Bishwa Mohon Debbarma, president of the NLFT, from the organisation.

In the statement , he admitted that the NLFT was responsible for the killing of the former health minister Bimal Sinha and the four RSS workers, who were kidnapped on August 6, 1999.

This was second major split since the formation of the outfit in 1989. The first split took place in 1993 when a group, led by the present president Bishwa Mohon Debbarma, deposed the founder president of the outfit Dhananjoy Reang, who later surrender to the state Government.

While the first split was on grounds of some charges on immoral activities against Reang, this time it was on policy matters.

The Nayanbashi faction could not approve the pro-christian stand of the NLFT leadershipwhich was contrary to the commitment enshrined in the constitution of the then outfit to remain secular.

The Jamatias and other Hindu members of the outfit got totally disgrunled when the leadership made an attempt on the life of Bikram Bahadur Jamatia, Hoda Akara (head priest and community leader of the Jamatias), who was fighting to protect the religious identity of the community. Nayanbashi in his statement said the attempt was made despite objection from them.

There were differences over an attack on BNLF camp in September in which 12 BNLF and one NLFT worker were killed. He said they were in favour of a friendly relation with the BNLF and to support the demand of Hindu Reangs to set up a district council for them in Mizoram.

Forest fire rages in Nagaland’s Dzukou valley

The forest fire continued to rage in Dzukou Valley, a prime tourist location, of Nagaland for the sixth day as personnel from forest department, Assam Rifles and other government agencies fought to put off the blaze.

Nearly 500 volunteers from both western and southern Angami areas were assisting personnel from forest department, home guards, Assam Rifles and fire and emergency services to control the flames which broke out on Monday in western fringes of Khonoma village of Kohima district in the southern parts, officials said.

The verdant valley, inaccessible by motorable roads, is home to the most endangered fowl species 'Blythe’s Tragopan' besides other jungle fowls and is the main source of water for surrounding areas and parts of Kohima town.

A spokesman of Khonoma Nature Conservation and Tragopan Sanctuary Trust said many birds might have perished since the blaze devoured about 10 sq km of prime habitat of jungle fowls and other wild animals.

The raging inferno, having originated on the western fringe, was now fast approaching the south.

Some villagers said the fire started accidentally when littered plastic was being burnt by some youth campers, and the dry spell and breeze on high mountains aggravated the situation turning the sanctuary, mostly carpeted with dwarf bamboo species and ferns, into black patches.

A reconnaissance team, comprising senior forest and district administration officials, on Friday made an aerial survey of western Dzukou to inspect the damage.

The team led by Commissioner and Secretary Forest and Special Secretary to CM, L Kire was of the view that the fire had completely ravaged the western side and rapidly spreading towards the southern part covered with verdant forests, including different species of Rhodhodendrons.

Forets officials pointed out that the dwarf bamboos and ferns have the capacity to come up after rains but the main worry is the damage to the virgin forest, which is also home to many endangered animals.

The Khonoma Youth Organisation in a statement said it was undertaking all conventional methods to contain the fire by deploying 300 village youth but the efforts proved futile.
The Catholic Church Sechü (Zubza) has tendered 'unconditional' apology to Jotsoma and Southern Angami public organisation for the fire reportedly caused by its youth members.

NE power ministers demand more funds

Urging that more funds are required to ensure speedy economic growth of the North-East region, power ministers of three states namely Nagaland, Manipur and Tripura have called for enhancement of fund flow for development of Hydro Power Generation in the region. They claimed the region has enough power generation capacity with the hydro potential of the region at about 63,257 MW, which comprised almost 70% of the total potential of the country but that only a small fraction of it was being harnessed.
Nagaland power minister, Doshehe Sema said “Investors from the mainland refused to invest in infrastructure development in the North- Eastern region due to power problem compounded with bad law and order situation,” said Nagaland power minister, Doshehe Sema. He further said that the North-Eastern populace are not hostile as some mainlanders think. “They should know this and invest in the development of infrastructures if they wanted to develop the region,” he added. “It is not a “land of animals” but “people too settle,” he stressed. For the sake of uniform development he sought investment.
Refusal on the part of investors to enter in the region has greatly affected the economy as no industries could be taken up, he argued. According to the Nagaland minister, there was no industry worth mentioning in the region. He pointed out that the region has plenty of natural resources in respect of water, solar and minerals but they remained a waste.

Seeking the attention to the problem areas, Tripura power minister, Manik Dey said one of the major issues of concern to all the states of the region was the limitation of transmission network in the region. It seriously impedes transmission of power from state to the grid and from grid to the state and in matter of inter-state transmission, he stated.
Manipur power minister, Phungzathang Tonsing expressed dissatisfaction with the power scenario in the region stating that it was far below satisfactory. He said that the present effective capacity of the region was about 2108 MW, out of which, 1268 was from hydro generation and 840 MW from thermal and gas generations.

Boost for tourism Financial assistance for 98 tourism projects in NE

Union Tourism Ministry has agreed to provide providing financial assistance to the North-Eastern states for development of tourism in the region. The center will fund 98 tourism projects in the region.
During the 11th Plan, 63 projects in Sikkim, 37 projects in Nagaland, 28 projects in Arunachal Pradesh, 20 projects in Tripura, 18 projects in Manipur, 12 projects in Mizoram, 11 projects in Meghalaya and 9 projects in Assam will receive fund from Union Tourism ministry.
Among the states, Assam will get Rs. 3379.51 lakh while Rs 7956.54 lakh has been earmarked for Arunachal Pradesh. Manipur, Meghalaya, Mizoram, Nagaland, Sikkim and Tripura will get Rs 5488.18 lakh, Rs 3341.32 lakh, Rs 2886.15 lakh, Rs 6087.36 lakh, Rs 16344.53 lakh and Rs 2981.28 lakh respectively.

Assam militants cannot set up base again: Bhutan PM

Militants from India's North-East had no chance of again setting up base in Bhutan, Prime Minister Jigme Y. Thinley said. The Prime Minister further added that threats from Maoist rebels existed but his country was capable of fighting back. His made these remarks in an interview with a news agency.
Refuting the possibility that militants from North-East India could again set up base in his country, "Such speculations are incorrect and there are no militant activities in Bhutan especially after our security forces flushed out militant groups from our country."
"Our security establishment is on alert and every measure is being taken to ensure that whatever has happened in the past cannot happen again," he added.
In 2003, Bhutan launched Operation All Clear and busted at least 30 camps belonging to outlawed rebel groups United Liberation Front of Asom (ULFA0, the National Democratic Front of Bodoland (NDFB) and the Kamatapur Liberation Organisation (KLO).
More than 20 rebels were also killed in the operation that helped the country flush out all Indian rebels from its soil.
India and Bhutan share a 643 km unfenced border.
He admitted that threat from Maoists did exist. "The threat (from Maoists) is there and I think such threats exist for all countries. Interests are there from such parties, but there is no basis on which their efforts can gain ground in our country."
Thinley was in the southern Bhutan town of Gelephu, adjoining the North-East Indian state of Assam, for a routine visit to the southern districts to oversee development and security issues.
He will be visiting the southern districts for the next two days.
Bhutan has been hit a series of explosions since 2008. More than a dozen people have been killed with security forces blaming the little known Nepal-based Communist Party of Bhutan (Marxist-Leninist) for the attacks in the otherwise peaceful Himalayan nation.
Bhutanese security forces in the past one year busted at least three Maoist camps in southern Bhutan districts and captured about eight rebels.
Bhutan had witnessed a pro-democracy agitation in the 1990s with a section of Nepali-speaking residents in its southern parts rising in revolt against the monarchy.
The crackdown that followed led thousands of Nepali-speaking people from southern Bhutan to flee to Nepal. Now an estimated 100,000 people are sheltered in relief camps.
There are reports that the Maoists are recruiting among aggrieved refugees now based in Nepal.
"The only way that such situations can be prevented is by way of providing good governance and justice. We are confident of repulsing any such threats," the prime minister said.
Bhutan became the world's newest democracy in 2008 after the first general elections gave Thinley's Druk Phuensum Tshogpa party an absolute majority, thereby transforming the largely Buddhist nation from a 100-year-old monarchy to parliamentary democracy.
"Democracy has started under extraordinarily peaceful conditions and I am happy that it is gaining ground and that its roots are being established. I am confident that democracy will thrive for the well being of the Bhutanese people," the prime minister said.